Stop, Relax, and Rest

What do you do first thing in the morning? Perhaps you get out of bed and make a cup of coffee or think about your to-do list. But what if before you even got up, you said this Bible verse: “This is the day that the Lord has made. Let me rejoice and be glad in it.” Even if you may be feeling stressed, overwhelmed, disappointed or worried, this is a great way to start the day.

Sometimes we just need to stop, relax and rest. Take a deep breath and reflect on what is really important. This could help us gain a new perspective and accept circumstances we cannot change. It is a time to be in God’s presence.

Special opportunities I have had to stop, reflect, and rest have been on day-apart church retreats. In past years at SUMC, I enjoyed Lenten retreats, women’s retreats and especially the yearly weekend family retreats at Geneva Point on Lake Winnepesaukee in New Hampshire. But you can stop, relax, and rest any day, any time. Just sit quietly and see what happens.

Recently, I found the following, which I must have written on one of those day-apart retreats. It speaks to me to this very day. I hope it resonates with you as well.

-Nancy Sweeney
(former SUMC member now living in Plymouth, MA)

Comfort Addiction

[Ed. Note: here are some thoughts in response to the writing prompt, “My comfort zone is holding me back. Here’s how…”]

In a recent conversation with my business coach, she asked if I am addicted to comfort. She saw the signs: a malaise when nothing is wrong, low energy to get things done, just having the blahs. I blamed it on the January slump and short days. But when January turned into February and it continued, I wondered.

When she explained “comfort addiction” as the lack of stimulation causing the blues, I had to consider it.

After the call, I did some Google research and found a couple of articles on comfort addiction, but they didn’t explain it well. One article described it as liking your physical creature comforts to excess. For example, not being willing to camp anymore because of being uncomfortable or having to travel with your favorite pillow. That wasn’t me. I like comfort but that doesn’t inhibit my activities.

I discussed the concept with my best friend, who said that as we get older, particularly in the winter months, we all want to nestle in and be at home under a comfy blanket with a hot cup of tea. She aims to have that time every weekend and enjoys it. It energizes her.

I countered that I had plenty of comfortable time at home, and I still had the blues. More hygge time would not help.

As my coach explained to me: “a comfort addiction means that you get used to the good life you built for yourself, yet it’s not bringing you joy. This can be a sign that you lack learning, stimulation, and new challenges.”

As a new empty-nester with lots more time, a drop in responsibilities and the lack of teenage drama around me, I did have a comfort addiction. Without new challenges in my life, I felt stale.

God invites us to live this life to our fullest. This means not letting our comfort zone hold us back from experiencing and learning. This means looking for fun new activities to do when comfort gets too addicting or boring.

With this insight, I sat back down at Google to find a new experience and then registered for a Winter Outdoor Training Experience through the Appalachian Mountain Club.

What might your comfort zone or addiction be holding you back from trying in this life?

-Wendy Pease

Musings, Music and Mulching

Nearly forty years ago, I heard the word “mulch” used during a discussion about the length of academic terms. Nan Keohane was the president of Wellesley College when she said that learners need time to allow ideas to percolate and generate mulch during a semester. This still resonates with me and I welcome the incentive to ponder and prepare for the joy of Easter during the season of Lent. Rob’s request to each of us to contribute entries to the Lenten blog starts the process of deciding on a topic and then writing something to share with others.

I have been a member of the choir at SUMC for more than fifty years (yikes!) and find that I know many Bible passages from singing anthems and hymns that use Biblical text. The words, combined with notes, chords, rhythms, and voices of those with whom I am singing fill my heart in a way that magnifies any understanding that I might gain from reading and studying the words alone. (And this is a lifelong project.)

But, besides using text, there is another way that music speaks to me. One year ago, Kevin gifted us with a postlude that I had never heard before, rich in chords and in a minor key. Whenever Kevin plays, particularly when he improvises, I wait with anticipation for the final chord, wondering whether it will be in a major or minor key. This particular postlude ended with a major chord and I mentioned to Kevin that I had not expected this, a “major” and unexpected change. Kevin then shared with me that he had played the Ukrainian national anthem and it was important to him to end it with a sound of hope.

The music that we sing during Lent is often subdued, written in a minor key, with words such as “Were You There…” that transform the events of our everyday lives back to a time and place of confusion, misunderstanding and sorrow. The weeks of contemplation force me to think about the pain of denial, followed by betrayal, fear and a brutal death. The days get longer and new life appears around us in all its glory, nurtured by the mulch that strengthens and feeds us. When we gather on Easter Sunday to sing, my joy is magnified by breaking out in joyous song.

-Ann Hamilton

Mouth, Meet Money

[Ed. Note: some of our authors utilize this year’s list of nearly three dozen possible writing “prompts” to inspire thoughts that can then be turned into Lenten Devotions. Some don’t. Interestingly, if you’re trying to work out which one today’s writer could have been responding to, the answer might be “a great many of them all at once”.]

Back in the Dark Ages (the 1960s), while I was still in Southern California and chairman of the missions commission at Alhambra First Methodist Church, I was trying to get things going in combating racism.

An opportunity suddenly arose from a furious assault on a big civil rights march as it trudged toward Selma, Alabama. The brutal assault on marchers soon led to a second, even larger national protest against the awful treatment that civil rights marchers had run into during their first attempt to protest the tradition of rabid segregation engrained in racist Alabama.

State troopers and others had first viciously attacked the original column of marchers, brutally beating and otherwise attacking people as they crossed the Edmund Pettus Bridge, en route to Selma. The marchers’ original goal was to ensure their angry message got to Alabama’s capital city.

In response to news of that attack, a large group of California clergy members flew to Alabama to re-do the original protest march.

And it turned out that one of those clergy volunteer “marchers” was my pastor, Harry Adams, an extraordinarily articulate preacher.

When I asked, “why did you go?” … his reply: “I had to put my money where my mouth is.”

‘Nuff said.

-Bob Cooke

Community Service

[Ed. note: In the spirit of Lenten introspection and “almsgiving” — “the giving of alms is one way to share God’s gifts—not only through the distribution of money, but through the sharing of our time and talents”, wrote one thinker — we continue this year’s Lenten Devotions with a brief note about things that proper communities do…]


I am so grateful for my church and its members. Having fractured my back and being out of commission for many weeks, I truly appreciate SUMC.

I received twenty-two get-well cards, many phone calls, flowers, and personal visits, which all really helped the healing process. I appreciate being able to watch our church services on Zoom, and to attend meetings. Pastor Leigh was most comforting with her prayer.

Thank you one and all.

-Lyn MacLean

Ember Days

Sunday’s palms are Wednesday’s ashes
As another Lent begins
Thus we kneel before our Maker
In contrition for our sins

I’m not sure when I first focused on the idea that the ashes which are used on Ash Wednesday to mark Christians’ foreheads aren’t just any ashes, but rather are the results of burning the palm leaves that were waved triumphantly on Palm Sunday.

It was definitely long after the first time I ever sang the hymn “Sunday’s Palms Are Wednesday’s Ashes”. That hymn can be found in the middle of our hymnal, “The Faith We Sing”.

Its text was written in 1982 by the British-born educator and writer Rae E. (Phillips) Whitney (1927-). She wrote, “…alas, I have been unable to find out when and where the custom began, even though, during my research, I consulted two of the best liturgical scholars in the Episcopal Church. Does anyone know the answer?”

In his series of articles about the history of various hymns used in Methodist hymnals, Prof. C. Michael Hawn didn’t shed any light on the custom’s origins; but in any case, he wrote:

“Linking the green palms of Palm Sunday to the charred palms of Ash Wednesday highlights the irony of the coming Holy Week: the week begins with palms waved in celebration of the Messiah and concludes with the Messiah hanging on a cross.

“For those that observe this aspect of the Christian Year, the ongoing cyclic nature is pivotal to the experience. Ash Wednesday connects us to the Palm Sunday of the previous year and reminds us of the coming of the next Palm Sunday and the beginning of the next Holy Week. Ash Wednesday places us, the penitent worshipper on our knees, in the center of the drama on the journey to the cross.”

It is true that in this online format, first post of this year’s Lenten Devotions blog appears directly after the last post of last year’s Devotions. While it has been noted that in many instances, “coincidence takes planning,” it would undoubtedly be presumptuous of me to suppose that this juxtaposition is even remotely comparable to the symbolism of tonight’s ashes being last spring’s palms.

That said … in preparing for this year’s Lenten Devotions effort, I absolutely returned to previous years’ writings, both in the effort to inspire my own writing and in the effort to pull together a collection of writing “prompts” which might inspire others’ writing … even (or perhaps especially) those members and friends of our Sudbury UMC congregation who have written so prolifically for the Blog before.

Already this year’s writings have been arriving on my electronic doorstep. Without wishing to set up unattainable expectations, I am nonetheless willing to suggest that each morning during Lent (not including Sundays, since I have learned that this is theologically accurate — how ’bout that!) … you will be moved and inspired. Perhaps even to the point that you may wish to contribute some writing of your own.

Either way, I do hope that the writings that will follow throughout Lent will help you navigate this season of introspection, in preparation for the events of Holy Week and the celebration of Easter.

-Rob Hammerton


P.S. In preparing today’s piece of writing, I went to the “Book of Common Prayer”, hoping to find some Ash Wednesday liturgy that might shed some light on the charred-palms tradition. Except instead of the suggested pages 264-269, I mistakenly went to page 254, where I discovered the concept of “Ember Days”. My follow-up research about that term revealed that “ember days” have nothing to do with the burnt Palm Sunday palms except in an agrarian sort of way. But they are days of prayer and fasting. Hmmm. Again, sometimes “coincidence takes planning” — even if it’s not our (Earthly) planning effort…

Messiah

PART TWO

22 Chorus
Behold the Lamb of God, that taketh away the sin of the world. (John 1:29)

23 Air (Alto)
He was despised and rejected of men, a man of sorrows and acquainted with grief. (Isaiah 53:3) He gave His back to the smiters, and His cheeks to them that plucked off His hair: He hid not His face from shame and spitting. (Isaiah 50:6)

24 Chorus
Surely He hath borne our griefs, and carried our sorrows! He was wounded for our transgressions, He was bruised for our iniquities; the chastisement of our peace was upon Him. (Isaiah 53:4-5)

25 Chorus
And with His stripes we are healed. (Isaiah 53:5)

26 Chorus
All we like sheep have gone astray; we have turned every one to his own way. And the Lord hath laid on Him the iniquity of us all. (Isaiah 53:6)

27 Accompagnato (Tenor)
All they that see Him laugh Him to scorn; they shoot out their lips, and shake their heads, saying: (Psalm 22:7)

28 Chorus
“He trusted in God that He would deliver Him; let Him deliver Him, if He delight in Him.” (Psalm 22:8)

29 Accompagnato (Tenor)
Thy rebuke hath broken His heart: He is full of heaviness. He looked for some to have pity on Him, but there was no man, neither found He any to comfort him. (Psalm 69:20)

30 Arioso (Tenor)
Behold, and see if there be any sorrow like unto His sorrow. (Lamentations 1:12)

31 Accompagnato (Soprano or Tenor)
He was cut off out of the land of the living: for the transgressions of Thy people was He stricken. (Isaiah 53:8)

32 Air (Soprano or Tenor)
But Thou didst not leave His soul in hell; nor didst Thou suffer Thy Holy One to see corruption. (Psalm 16:10)

33 Chorus
Lift up your heads, O ye gates; and be ye lift up, ye everlasting doors; and the King of Glory shall come in. Who is this King of Glory? The Lord strong and mighty, The Lord mighty in battle. Lift up your heads, O ye gates; and be ye lift up, ye everlasting doors; and the King of Glory shall come in. Who is this King of Glory? The Lord of Hosts, He is the King of Glory. (Psalm 24:7-10)

34 Recitative (Tenor)
Unto which of the angels said He at any time: “Thou art My Son, this day have I begotten Thee?” (Hebrews 1:5)

35 Chorus
Let all the angels of God worship Him. (Hebrews 1:6)

36 Air (Alto or Soprano)
Thou art gone up on high; Thou hast led captivity captive, and received gifts for men; yea, even from Thine enemies, that the Lord God might dwell among them. (Psalm 68:18)

37 Chorus
The Lord gave the word; great was the company of the preachers. (Psalm 68:11)

38 Air (Soprano or Alto) (or Duet and Chorus (Soprano, Alto and Chorus)
How beautiful are the feet of them that preach the gospel of peace, and bring glad tidings of good things. (Isaiah 52:7; Romans 10:15)

39 Chorus (or air for tenor)
Their sound is gone out into all lands, and their words unto the ends of the world. (Romans 10:18; Psalm 19:4)

40 Air (Bass) (or Air and Recitative)
Why do the nations so furiously rage together, and why do the people imagine a vain thing? The kings of the earth rise up, and the rulers take counsel together against the Lord, and against His anointed. (Psalm 2:1-2)

41 Chorus
Let us break their bonds asunder, and cast away their yokes from us. (Psalm 2:3)

42 Recitative (Tenor)
He that dwelleth in Heav’n shall laugh them to scorn; The Lord shall have them in derision. (Psalm 2:4)

43 Air (Tenor)
Thou shalt break them with a rod of iron; thou shalt dash them in pieces like a potter’s vessel. (Psalm 2:9)

44 Chorus
Hallelujah: for the Lord God Omnipotent reigneth. (Revelation 19:6) The kingdom of this world is become the kingdom of our Lord, and of His Christ; and He shall reign for ever and ever. (Revelation 11:15) King of Kings, and Lord of Lords. (Revelation 19:16)


PART THREE

45 Air (Soprano)
I know that my Redeemer liveth, and that He shall stand at the latter day upon the earth. And though worms destroy this body, yet in my flesh shall I see God. (Job 19:25-26) For now is Christ risen from the dead, the first fruits of them that sleep. (1 Corinthians 15:20)

46 Chorus
Since by man came death, by man came also the resurrection of the dead. For as in Adam all die, even so in Christ shall all be made alive. (1 Corinthians 15: 21-22)

47 Accompagnato (Bass)
Behold, I tell you a mystery; we shall not all sleep, but we shall all be changed in a moment, in the twinkling of an eye, at the last trumpet. (1 Corinthians 15: 51-52)

48 Air (Bass)
The trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed. For this corruptible must put on incorruption and this mortal must put on immortality. (1 Corinthians 15:52-53)

49 Recitative (Alto)
Then shall be brought to pass the saying that is written: “Death is swallowed up in victory.” (1 Corinthians 15:54)

50 Duet (Alto & Tenor)
O death, where is thy sting? O grave, where is thy victory? The sting of death is sin, and the strength of sin is the law. (1 Corinthians 15:55-56)

51 Chorus
But thanks be to God, who giveth us the victory through our Lord Jesus Christ. (1 Corinthians 15:57)

52 Air (Soprano & Alto)
If God be for us, who can be against us? (Romans 8:31) Who shall lay anything to the charge of God’s elect? It is God that justifieth, who is he that condemneth? It is Christ that died, yea rather, that is risen again, who is at the right hand of God, who makes intercession for us. (Romans 8:33-34)

53 Chorus
Worthy is the Lamb that was slain, and hath redeemed us to God by His blood, to receive power, and riches, and wisdom, and strength, and honour, and glory, and blessing. Blessing and honour, glory and power, be unto Him that sitteth upon the throne, and unto the Lamb, for ever and ever. Amen. (Revelation 5:12-14)

Ringing Silence

Last night, before our Good Friday service and just after the choir had finished its warmup and sing-through of the anthem they were to present, Kevin offered a prayer. In it, he noted that we’ve now reached the “ringing silence” that is the time between the trauma of Good Friday and the triumph of Easter Sunday.

This year, we’ve held Lenten suppers on Wednesday evenings … as historically has happened before at SUMC.

This year, we’ve held a Palm Sunday service with many people in the pews, acolytes lighting the candles, a choir of more than a handful singing (and chanting) anthems, and handshakes and coffee hour afterward … as happened before at SUMC.

This year, we’ve held a Maundy Thursday service with foot- and hand-washing opportunities … as has happened before at SUMC.

This year, we’ve held a Good Friday “Stations of the Cross” service, with movement around our campus and multiple readers … as has happened before at SUMC.

This year, we’ve offered a wide variety of Lenten writings, written by a large number of members and friends of our congregation … as has happened before at SUMC.

I’ve had the happy experience of being the owner of the eMail inbox into which eMail messages, with pieces of writing attached, have dropped with a cheerful ding!. “Lent Blog”, read the subject lines of those eMail messages, and I’ve opened the attachments with a sense of anticipation not unlike a series of micro-Christmas mornings.

When we’ve posted a piece of writing each morning, only at the end of it do we identify who the author has been — so that people are either surprised to learn that identity, or unsurprised, depending upon whether that author’s writing style or subject is a predictor.

This year, none of those authors have been our departed friend, Janet Johnson. And … at least in the time I’ve been editing our online devotional efforts … that has not happened before at SUMC.

It has been its own version of a “ringing silence”.

Now — as I’ve said, a nice number of SUMC members and have leapt into the fray, written pieces academic and personal, expository and ruminative, brief and lengthy … from far and near!

And I have done my level best, in my “hey wouldn’t you like to help out with the Lenten Devotions Blog effort?” sales pitches, not to include any mention of Janet’s passing. As I have noted in other spaces, I’m not heavily into laying guilt: it feels terrible to do it, and even if it’s a successful tactic in the short term, it’s not a recipe for success in encouraging people to participate in any activity over the longer term. And invoking Janet’s passing would be the ultimate guilt-edged recruiting tool, wouldn’t it?

(I do apologize for that pun. But I also bet that Janet would get a chuckle out of it. And if so, I would frame that chuckle and mount it on my wall of writing successes.)

But Janet hasn’t been far from my thoughts, during this year’s Lenten season. Beyond the multiple written contributions that she would pour into my eMail inbox each time I’ve lit the LentBlog or AdventBlog “Bat-signal” … I always looked forward to our interactions, infrequent though they may have been in the last several years. In the times when we were able to send a pack of singers over to Newbury Court to sing Christmas carols there, it was always enjoyable seeing her and chatting briefly. And this diminutive figure was a giant personality during the moments when she would appear here in Sudbury for Sunday service and coffee hour.

I’ve missed her. We all have — whether we knew her for a very long time, or knew her only for a brief span, or got to know her through her autobiographical Devotional writings.

But as we reach this ringing silence, this Saturday in Holy Week, and as we reach the conclusion of this “writing cycle” — the 2021 AdventBlog and the 2022 LentBlog — I’m confident that we’ve risen to the challenge of trying to fill what unquestionably was a sudden void in our writing effort.

I invite you to scroll down in this Blog, through the Lenten and Advent writings of the past three years, and find Janet’s writings. If they stay with you, and inspire you to answer future “would you like to write for us?” bells, great. Even if not, whether or not you’ve read them before, I predict that you’ll benefit from the experience.

-Rob Hammerton

Deep Impact

Each April, we celebrate Earth Day, a time to think about ways that we can be better stewards of God’s creation. During my Lenten journey, I have been reflecting on ways that I can have a bigger impact as an advocate for environmental justice, while also personally having a smaller impact on our environment. I’ve made some personal commitments including:

[] I’m reducing my use of plastics by switching to items that don’t use plastic containers, like bar soaps and bar shampoo, and laundry detergent sheets.

[] I’m reducing my consumption of meat.

[] And then I’m striving to improve my recycling by assuring that I’m recycling correctly. Follow these tips to be sure you are too!

As a member of the SUMC Social Justice Committee, I’ve been reading more about the UMC’s commitment to Environmental Justice – and the pillars of Sustainability, Food Justice, Clean Water, and Climate Justice.

Join me in reading more about what our United Methodist Church is doing and thinking
about how we can make a difference to live sustainably, this Earth Day and every day. And please join the Social Justice Commission on Sunday, April 24, as we welcome Rev. Sheri Smith to help us celebrate Earth Day.


A Prayer from our UMC Partners at the Creation Justice Ministries:
God, we come to you in grief and despair for the state of your creation.
Lord, have mercy on your planet and people.
Today, we look with an unflinching gaze into the reality of climate catastrophe, because we are to be a people who do not turn away from suffering and injustice.
Lord, have mercy on your planet and people.
May our lament turn to compassion and our rage turn to action.
Lord, have mercy on your planet and people.
When hope seems foolish and impossible, may we continue to work for the restoration of this world.
Lord, have mercy on your planet and people.
In grief, despair, and lament, we offer this prayer through Jesus Christ, our creator, redeemer, and sustainer.

-Kim Prendergast

Promise

“For everything there is a season, and a time for every matter under heaven.”
-Ecclesiastes 3:1


The words below are from the “Hymn of Promise” (United Methodist Hymnal #707). These words are very meaningful to us, especially during this season of Lent. Though we do not know the future, we can cling to God’s promises as found in scripture and nature. All will be revealed in its season.


In the bulb there is a flower; in the seed, an apple tree;
In cocoons, a hidden promise: butterflies will soon be free!
In the cold and snow of winter, there’s a spring that waits to be,
Unrevealed until its season, something God alone can see.

There’s a song in every silence, seeking word and melody;
There’s a dawn in every darkness, bringing hope to you and me.
From the past will come the future; what it holds a mystery,
Unrevealed until its season, something God alone can see.

In our end is our beginning; in our time infinity;
In our doubt, there is believing; in our life, eternity.
In our death, a resurrection; at last, a victory,
Unrevealed until its season; something God alone can see.

-Nancy and Jim Sweeney
(former SUMC members now living in Plymouth, MA)


[“Hymn of Promise” © 1986 Hope Publishing Co.]

Holy Week Can Make Us Feel Squidgy…

[Editor’s Note: we don’t usually identify our Lenten Devotions writers until the end of whatever it is they’ve written. Today we’ll make an exception:

[Dr. Belinda Forbes is a Global Missionary with the Board of Global Ministries (GBGM) of The United Methodist Church serving in Nicaragua, Central America. Dr. Forbes was commissioned by GBGM in 1997 and has carried out her missionary service in different placements. A dentist by profession, Dr. Forbes serves God and the Church by contributing to community dental health programs, coordinating short-term mission teams, mentoring volunteers, and interfacing with international partner organizations.]


In a virtual Bible study with supporting church Sudbury UMC (New England Conference), member Ann Hamilton makes a comment that there are certain Scriptures that make her feel “squidgy.” Amidst the laughter at this funny word usually reserved for a fisherman’s damp, clammy boots, she is asked to explain. Ann says that some parts of the Bible are difficult, hard to accept, make her feel uncomfortable … and “squidgy.” In Spanish we might say, “inquieto,” or restless, as a child that cannot sit still or a night where sleep is elusive and turbulent.

Throughout the Christian calendar we come across passages that make us feel this way and may even prompt us to question God and the wisdom behind stories of persecution, war, exile, and death.

Entering Holy Week brings us to the last supper, the betrayal, the arrest, crucifixion, and death of Jesus, all contrary to what was expected of the Messiah.

The expectation was that Jesus would enter Jerusalem with the glory of an earthly king … despite the welcome cries of “Hosanna,” he rode in humbly on a donkey over a path of palms.

The expectation was that the disciples would be united to defend Jesus … instead there was betrayal, denial, dispersion, and darkness.

The expectation was an overthrow of the powers … when Jesus was arrested and accused of proclaiming himself King of the Jews, Jesus went quietly, responding, “You say that I am a king. In fact, the reason I was born and came into the world is to testify to the truth. Everyone on the side of truth listens to me.” (John 18:37 NIV)

The expectation was that he wouldn’t die … but he did, agonizing on the cross and even questioning God’s purpose.

The Scripture we will read and remember during Holy Week gatherings is as squidgy as it gets. We may want to turn away and skip over the depth of pain and despair to get to the Easter lilies, alleluias, and Sunday lunches, but there is no avoiding the difficult, dark path that is before Jesus as he assumes the burdens of the world to finally vanquish death. Yet God is at hand during Jesus’s journey. This reminds us that in the dark times our world currently faces, God is there at every moment. This is a moment for repentance and renewal and a choice to be on the side of truth.

Whether you enter this holiest of weeks feeling restless or even squidgy about what is to come, there is hope and promise beyond the grave. Let our hearts move gently but confidently and courageously this week to reach that promise of the new Covenant with God’s people, bringing us to a new life in Christ and new place of joy to serve the world.

Grace and peace,
-Belinda

Good Friday Church

Good Friday has long been a “must” for me to observe and make a priority. When I was working (outside my home), I always arranged to be off so I could attend a Good Friday service. (Oddly enough, the only person for whom I worked who questioned why I “needed” to be off was one of the several pastors in the church I served as a church secretary.)

Not every church, including the church I attended in my small hometown, had a Good Friday service. It was an era when many folks thought only Catholics went to church on Good Friday.

My “Good Friday church” was a large Episcopal Church in a nearby town. The first time I went there, it was a clear day and the sun streamed through the stained glass windows. For me, it was a private occasion, so I especially appreciated the lack of chitchat among those present. It was the first church where I found that one kneeled for prayers, which added to the atmosphere. I felt at peace there.

After we moved here, I attended the Sudbury Clergy Association Good Friday service until SUMC began to have its own evening worship. My favorite Good Friday service was one held outdoors, much like what I think is planned for this Friday’s worship at SUMC, where families come and participate as we move from station to station around the exterior of our church.

To me, it’s important that we bring our children on Good Friday. That way, they experience it as part of “church,” not something that doesn’t really “count.” To have God sacrifice His Son on a cross so we may have eternal life — counts!

“…Rarely will anyone die for a righteous person…”
-Romans 5:7 NRSV

And if our children are now adults living away, we ourselves can come, as part of the oath we take as a congregation whenever a child is baptized, to “do all in [our] power to nurture this child and increase their faith, confirm their hope, and perfect them in love.” What better way to do that than by example?

Pray for dry weather on Friday! See you there.

-Nancy Hammerton

Baby Chicks

[Editor’s Note: If there’s a lighter side to Lent, then one of our very-regular contributors may have found it…]

I am remembering an Easter-time when I was a child. My brother and I were invited to an Easter party at a house with a lovely lawn, where we rolled Easter eggs and looked for candy.

When it was time to go home, the hostess handed out baby chicks! Our mother said “oh, no,” and we said “oh, yes!”

I named mine Chicken Little, and my brother’s was Hezekiah. My brother’s chicken used to perch on his shoulder as he walked around the house. My chicken was not as brave.

We lived in a townhouse, and the chicks were getting bigger. They also started making noises. We could hear our next-door neighbors when they played music, so they could probably hear our chickens.

My mother explained that we had to find a new home for them. She met a young man who worked at the grocer’s and lived on a farm. He said he would give them a good home.

So sadly we had to say goodbye to our chicks. But my brother and I knew it was the best thing to do. They could go and play outdoors and be with other chickens, so we were happy.

As an adult, I know chickens should not be handed out like toys. And it may even be illegal. But for us it was like a 4-H project, and we learned something about caring for animals.


“If you come across a bird’s nest in any tree or on the ground, with young ones or eggs and the mother sitting on the young or on the eggs, you shall not take the mother with the young. You shall let the mother go, but the young you may take for yourself, that it may go well with you, and that you may live long.”
-Deuteronomy 22:6-7

“Whoever is righteous has regard for the life of his beast, but the mercy of the wicked is cruel.”
-Proverbs 12:10

“Are not five sparrows sold for two pennies? And not one of them is forgotten before God.”
-Luke 12:6

-Lynn Cunningham

Lent-Keeping

[Editor’s Note: the following poem was written by the 17th-century poet and Anglican cleric Robert Herrick (1591–1674) — he of, among other things, the famous first poetic line “Gather ye rosebuds while ye may”. Nearly four hundred years ago, he just may have had Lent figured out…]


Lent
Robert Herrick

Is this a fast, to keep
The larder lean?
And clean
From fat of veals and sheep?

Is it to quit the dish
Of flesh, yet still
To fill
The platter high with fish?

Is it to fast an hour,
Or ragg’d to go,
Or show
A downcast look and sour?

No; ‘tis a fast to dole
Thy sheaf of wheat,
And meat,
Unto the hungry soul.

It is to fast from strife,
From old debate
And hate;
To circumcise thy life.

To show a heart grief-rent;
To starve thy sin,
Not bin;
And that’s to keep thy Lent.

Sprechstimme

[Editor’s Note: this is a lightly-edited transcript of yesterday’s Choir Director Check-In video, on a topic that is relevant this very weekend! To see the video, which is a lot more visual than this LentBlog post, visit SUMC’s Facebook page.]


Sprechstimme!

You will be unsurprised to learn that this word is German. It seems they have a fun-sounding word for most everything.

This word is one way of describing the Offertory anthem that the choir will present. I would say that the choir was going to sing it, but that’s not true, strictly speaking.

We now flash back to early 2007.

As we headed into Lent that year, I got reading through the various descriptions of Jesus’ triumphal entry into Jerusalem contained in the four Gospels. For some reason, the passages in the books of Matthew and Luke struck me.

To make a long story short: by the end of that reading session, I was imagining a choir anthem built out of extracts from those texts, accompanied by interesting harmonies from the Trinity Brass, the quartet headed by our dear departed friend Ron Smith that would visit our Sunday services from time to time.

The gimmick: not a word would be actually sung.

Rhythmically presented, yes. But no singing of actual pitches.

And that is pretty much the definition of that German word, Sprechstimme.

In German, it literally means “speech-voice”. It’s a cross between speaking and singing in which the tone quality of speech is heightened and lowered in pitch along melodic contours indicated in the musical notation.

So I wrote a rhythmic setting of four Scripture passages, presented by four groups of voices, about akin to the soprano, alto, tenor and bass voice parts– higher and lower female speaking voices, and higher and lower male speaking voices.

The first two passages are from Matthew’s gospel:

Matthew 21:5 … “Tell the daughter of Zion, look, your king is coming to you, humble, and seated on a donkey, and on a colt, the foal of a donkey.” And Matthew 21:2-3 … “Go into the village ahead of you, & you will find a donkey and a colt. If anyone asks you why you are untying them, tell them, ‘The Lord needs them.’”

These passages are spoken by the choir, over top of the instrumental accompaniment, mimicking the rhythms that the words would form if they were merely recited as a prose narration. That’s the first third of the piece.

The last two-thirds of the piece is a rhythmic presentation of another pair of passages: Matthew 21:9 says, “Hosanna to the Son of David! Blessed is he who comes in the name of the Lord!”, and the lower voices of the choir assemble it into a more musical “groove”, which then itself becomes background accompaniment to higher voices speaking Luke 19:38: “Peace in heaven! Blessed is the coming Kingdom! Glory in the highest heaven!”

This section begins with the choir voices representing the crowds who line the streets to observe Jesus’ entry into Jerusalem. Early in the section, they chant with enthusiasm, but also with respect,as a unified group … but by the time the piece concludes, it’s devolved into each voice group trying to out-enthusiasm the others, and it becomes a raucous rabble. It moves from triumphal to traumatic … not unlike the story of Holy Week.

When we first presented this piece, in 2007, the congregation reacted as I expected, and actually as I’d hoped — recognizing the work that went into preparing it and presenting it well … but scratching their heads a bit. I got lots of questions and “don’t take this the wrong way” comments at coffee hour afterward. It was fun.

Part of my logic was, if you listen to pretty music all the time, after awhile you may forget it’s pretty. Don’t know what you’ve got till it’s gone!

Or: ya can’t eat dessert only!

Or: a listening challenge isn’t bad. It’s just not something that American popular culture offers much, because it’s risky. It’s not a guaranteed mega-hit. It’s not a guaranteed blockbuster. It doesn’t sell merch.

It’s why Hollywood makes sequels so often. It’s why, forgive me, American pop music — and, if I’m being honest, a lot of contemporary Christian music — tends to sound a lot alike.

If it doesn’t make us feel good, we won’t go back and listen to any more of it. Or BUY any more of it.

I likes what I knows, and I knows what I likes.

Why do I go through this convoluted story?

Because we’re going to put the anthem up again.

This Palm Sunday [tomorrow], at Offering time … fasten your seatbelts. We’re doing it.

One good bit about this: since I wrote it, I own the copyright, and I declare that it’s okay to livestream it.

One challenging bit about this: often, church musicians opt to park the pretty, accessible, feel-good music during Offering time, on the logic that people may feel more generous if they’re smiling, rather than trying to figure out what’s going on musically.

But we hope that if you’re in church or watching [tomorrow], you’ll give this one a chance. The only other time we’ve presented “Hosanna to the Son of David”, it was 2014 … yeah, about every seven years! … so this might be a new listen for many of you.

See if it works for you.

See if it doesn’t.

See if it’s a challenge to listen to.

See if it achieves its purpose, at least in your opinion.

And then let me know.

If you don’t like it, let me know. I’m a grownup. I can take it. Crucially, let me know why you didn’t like it. It’s too easy to say, “ooo, I don’t like it” and leave it at that.

And if you DO like it, … definitely let me know. I’m a human. I like good reviews.

Either way: I hope you’ll appreciate the work that our choir folks have done to wrestle with this piece, and put it together again. It was really written with a larger choir in mind, about five or six people per vocal part; and in these COVID times, we’re grateful to have one or two on a part, and for this piece, the effect is maybe not quite so striking. Nobody’s fault; it’s what’s happening now … but actually, that means that this smaller group is having to do more work to produce the original intent of the piece.

One more thing we can do to claw our way back toward “how we used to do things”.

-Rob Hammerton

Changes

Many times, over the thirteen years we have lived in our townhouse, I have photographed the afternoon or early evening sky from the same vantage point. I have photographed the place in all seasons, and have seen pallets of different colors painted across the sky here. I am reminded that things are always changing. Some of the changes are welcome, others are inconvenient, and still others are downright intrusive, or even devastating. Some are turning points which we will always remember clearly and precisely. Others we will understand only later.

I wrote this blessing when I arrived home one day last week. A family member (I work now as a hospice chaplain) told me that some years before when the patient’s wife died, she stopped singing for a year and a half. She said, “My aunt didn’t even hum a tune like one does mindlessly around the house. It was like there was no music left in her heart.” So this blessing is for her, and for all of us, as we walk through the changes that life brings.


For the chosen changes in our lives,
The new job,
The heart flutter with a new partner,
The relief of finding a new friend,
A well-earned retirement,
May all these enrich and strengthen us.
May all these gladden and refresh us.
May we claim and celebrate the, knowing them as gifts from God.

For the changes that slide into our days, just beyond our notice, and happily, take up residency with us,
The increasing warmth of the spring sun,
The longtime, quiet intimacy of one who knows us well,
The house that feels more and more like home as the days and years go along,
May all these things come into focus so that we may truly see them.
May these gifts not go unnoticed, unappreciated, and unsung.
May we claim and celebrate them, knowing them as gifts from God.

For the changes that come unbidden, maybe even unwelcome initially,
The process of aging—wisdom gained but other things lost,
The new colleague at work who doesn’t yet know the way of things,
The empty nest,
May we ask our own hearts to be open, ready to receive, prepared to prosper.
May we come to a time when we can claim and celebrate them, finding that these too are gifts from God.

For the changes that come into our lives by terrifying storm or by slow erosion, the changes that take the song from our hearts and leave us without so much as a tune to hum to ourselves,
The sudden death of one we love,
The illness that robs us of who we thought ourselves to be,
The slow drop-by-drop devastation of memory loss—our own or another’s
The horror of pollical events that suddenly are not far away or separate from us.
May we allow love and grace to bridge these gaps in us and around us.
May we, by prayer, with the help of those we love and who love us well, find peace amidst such storms.
May we remember that even when we cannot even hum a tune to ourselves, in time we will sing again. And in the meantime, there are others who raise their voices on our behalf. They will teach us to sing again.
And through all the changes may be always know that God is present, helping us through whatever the world throws at us. This gift is God’s greatest gift of all.

-Rev. Avis Hoyt-O’Connor

The More Things Change…

[Editor’s Note: I was just leafing through the pages of a couple of SUMC’s pictorial directories from the not-so-recent past, and thinking of the people and structures that remain — and those that don’t — and where I might fit into the grand SUMC timeline. Must be something in the air…]

As one of the members who watched the church being built in the early 1960s, and the Hawes family being a friend of our family, I have seen many changes take place through the years.

The History Committee, made up of Bev and Roy Paro, Bob Vannerson, and myself, produced a booklet on the church’s history. This is available by contacting the church office. The pictures mounted on the walls on both sides of the ramp leading to the church office was another project that this committee produced. The building of Chris Rose’s house by church members is also there for review.

All this shows how important the church has been in my life. Many friendships have lasted through the years and are still growing. Easter is a time to reflect on how fortunate we are to have such a religious place to meet and pray.

-Lyn MacLean

Talk of Tomatoes

How can I be of service?

I don’t know these days, most of the time.

I was looking forward to spring, more than I realized, I guess. That touch of warmth that hit us a bit ago really wakened my desire to wear less on my feet, and to have my fingers in the dirt!

Gram and Dad both got a bit woken up in the spring, every single one of the springs I got to share with them. Gram would count blossoms and Dad would plant tomato seeds in pots in the picture window and before we knew it, we were listening to tomato-growing stories. Again. As a kid, I figured there were more interesting things to hear.

Gram would ask Dad questions about this or that about growing things. I used to wonder, why was she asking him, not the other way around?

Dad grew the vegetables, Mom the flowers. Gram did a bit of both, and she’d ask questions and conversations would start. Seemed kinda boring at the time I was living under Mom and Dad’s roof, reading family letters and overhearing phone conversations.

I didn’t recognize, as a kid, that this was a gift of service that they have all passed along to me. The talk of tomatoes when I was a teenager had a way of irritating me as not worth my time; at the same time it seemed rather attractive to me in a “don’t tell my friends” kind of way. Gram understood (she’d lived through raising her teens), but I felt I bugged my parents by not wanting to appear interested in their stuff.

At some point, I noticed what it meant to folks to receive the things my parents and Gram passed along. Dad always had tomatoes and stories of their growth and Mom and Gram brought smiles to many faces at the sight of pretty flowers. And, I wanted to do the same.

Where am I going with all the thoughts of spring? I dunno. It’s been a tough couple of years and I am really feeling the need to grow at the exact same time I am seeing the opposite every time I turn on the TV. I know spring will show itself, in berries on the local nursery blueberry bushes and daffodils in the front yard, and tomato plants will grow; and I know all that because I’ve been given that gift by those who have saved potato peels for compost and learned about the fertilizer and handed over the bouquets. Gifts of service? I think so. Nothing anyone is going to get medals for, but life will continue and the light will shine and smiles will show.

Tomatoes can be started. Spring is here. Easter is coming. Thank God.

-Cindi Bockweg

Turn Around

Some time last week, a co-worker asked me to provide backup for her during what we call “Lunch Bunch.”

While many of the preschoolers we work with leave at the end of the morning to go home to eat lunch and take naps, we have several who eat lunch at school before going home or to the classroom where they will spend a couple more hours before their parents come to get them.

In all the time I have worked at the school, Lunch Bunch has been my least favorite thing to do. I have been known to say I would do anything else (diaper changes?) if I did not have to do Lunch Bunch. The kids are pretty tired by that time of the day, and behaviors get challenging.

Most of the time I have pretty much gotten my way — seniority does have its perks, as they say! But this time, my co-worker and friend was so persuasive. I tried to assure her that I was close by and available to jump in at a moment’s notice if things got crazy, but she thought it would be more helpful if I sat in the room with them the whole time. Technically, only one teacher is required to sit with them during lunch if the group is small, as this one is.

My mind kept listing all of the other things I could be getting done during that time, and how waiting until lunch was over would make my day longer. I tried reasoning that I was saving the school money by getting done sooner. “Please!” she persisted. “It won’t really add that much time…” Ugh. “Okay.” I relented. “We will give it a try.”

That night, as I tried to fall asleep, my mind kept going over and over the frustrating feelings, and maybe resentment, that I was experiencing about getting talked into doing something I have mostly avoided for so long. I just could not fall asleep. I like this co-worker a lot, and I knew she really did believe her plan could make a difference, and that lunch would be calmer and more easily managed. I wasn’t so sure, but mostly I didn’t like feeling roped into something I didn’t want to do, and I didn’t like feeling angry, and I didn’t like feeling guilty about being angry. Sleep experts would not rate this as a good remedy for a good night’s sleep.

Finally, after what seemed like an eternity of frustrated wakefulness, I turned over to sleep on my other side. The instant I changed position, my mind blanked. Thoughts of school apparently were left on the other side of the pillow. Strange.

I tried to pick up the thought stream from before I rolled over, and then stopped. Why would I do that?! It had been keeping me awake for hours! In place of those thoughts I realized my mind had switched to other themes, like walking on the beach in Maine with Joel and picking up sand dollars … working with new acolytes in the church again after such a long time … remembering our most recent visit with our granddaughter, Rozzie. Before I knew it, it was morning and I was waking up from beautiful, peaceful dreams. And I also felt at peace with Lunch Bunch.

It occurred to me that my experience that night was something like repentance. Repentance is not about feeling guilty or remorseful. It means to turn around, to rearrange your way of thinking, feeling and being, turning your back on things that are wrong. In a very literal way, I turned my back that night, away from the negative feelings I was having, and towards people, places, and activities which have been blessings in my life, gifts from God. And by the way, Lunch Bunch has turned out to be kind of fun!

Life is full of things that frustrate us, make us angry and resentful. While we are focused on those things we can never be at rest. Listen! God is calling you, “Turn around! Roll over! I have blessings for you, if you will turn around. Turn your back on those negative thoughts that give you no peace. I have peace and blessings for you.” Sometimes we get reminded that those blessings have been there all along. Those negative thoughts are our creations, not God’s. God is offering us something so much better!

Prayer: Thank you God, for the peace you offer to us when we turn away from the negative thoughts and feelings we have, that keep us from living full and joyful lives. Help us recognize the blessings you offer to those who turn in repentance toward you.
Amen.

-Wendy Guillemette

New Hymn

Yesterday’s first choir offering, during Sunday worship, consisted of a familiar tune — “How Can I Keep From Singing?” — with a newer set of lyrics by the popular lyricist Brian A. Wren.

As the choir assembled this item during rehearsal on the previous Thursday evening, it struck a number of us that this new hymn text was an interesting and welcome addition to a sadly very-limited genre: … hymns about women.

Our United Methodist Hymnal and “The Faith We Sing” have a few hymns that do include women of the Bible in their subject matter, but very very few. Brian Wren’s poem, “A Prophet-Woman Broke A Jar,” perfectly fit a service that featured that particular Gospel reading from the twelfth chapter of John.

We initially thought perhaps we should print up the lyrics and place them in the pew racks so people could read the text for themselves; ultimately we didn’t because we felt we would be able to enunciate the words clearly enough, and that the sound system would properly send those words out into the Sanctuary, and into the livestream.

Instead, we’d like to include them here, so you can read or re-read them for yourself …


A prophet-woman broke a jar,
by Love’s divine appointing.
With rare perfume she filled the room,
presiding and anointing.
A prophet-woman broke a jar,
the sneers of scorn defying.
With rare perfume she filled the room,
preparing Christ for dying.

A faithful woman left a tomb
by Love’s divine commission.
She saw; she heard; she preached the Word,
arising from submission.
A faithful woman left a tomb,
with resurrection gospel.
She saw; she heard; she preached the Word,
apostle to apostles.

Though woman-wisdom, woman-truth,
for centuries were hidden,
unsung, unwritten, and unheard,
derided and forbidden,
the Spirit’s breath, the Spirit’s fire,
on free and slave descending,
can tumble our dividing walls,
our shame and sadness mending.

The Spirit knows; the Spirit calls,
by Love’s divine ordaining,
the friends we need, to serve and lead,
their powers and gifts unchaining.
The Spirit knows; the Spirit calls,
from women, men, and children,
the friends we need, to serve and lead.
Rejoice, and make them welcome!

-the SUMC Music Staff

The Outstretched Hand

[Editor’s Note: April 2 was the one hundred and eighth anniversary of the birth of a famous (and officially knighted) (and dearly departed) English actor. In a 1997 interview with author James Grissom, he made a suggestion that we may find helpful in this moment, which is both the midst of Lent and a particularly traumatic time in our history. Here it is.]


“Life is so frequently unbearable — you think you can’t possibly go on.

“Life — the survival of life — is the getting up again and going on, and the means of doing this vary, but at the heart of all things moving forward is the realization — for me, at any rate — that the world, your friends, your own broken heart need your friendship and your laughter and your willingness to go on.

“Break down and acknowledge your loss, your anger, your diminishing assets; but fall right back on a laugh, a story, a meal — whatever you can cobble together and give to someone else, to yourself.

“My sadness has always been, I think, a reminder that, in my spell of solitude and serenity, the world was still out there getting beat up, people were in pain, and I need to get back to tending to them.

“The greatest gift sometimes is the outstretched hand.”

-posted online by Andrew DeLisle

Prayer At Work?

[Editor’s Note: …one last examination of our Lenten-study subtopic of prayer. For all we know, the author might have some pull…]


As a science news reporter, I very often attend semi-technical meetings in different parts of the country, including California, where I grew up. I especially remember one geology conference in particular, because seismicity (a/k/a earthquakes) are something I’d experienced before moving East.

Although not really common events, the ground’s ancient habit of occasionally getting the violent shakes tends to inspire saying one’s prayers. Remember, it was a strong earthquake, followed by a hellish fire, that almost demolished all of San Francisco in about 1906. And also remember that earthquakes of lesser magnitude have continued — unpredictably — ever since. So in essence, California — and much of the US west coast — still has the deadly jitters.

At one meeting in particular — held in California — a squad of geologists put together a special field trip to examine firsthand that crack in the ground called the San Andreas Fault.

So, when a chance arose to go see the notorious fault line up close, in person, I signed up. I took the bus ride … and, indeed, the viewing was so close I got to stand astraddle of that notorious crack in the ground. Of course, I had the jitters — even a prayerful attitude — atop that infamous fault line. Other visitors apparently hoped, even prayerfully, that the notorious system would just stand still.

-Bob Cooke

Sui Generis

Just thinking about this week’s Lenten programming sub-topic, generosity.

I can think of a comfortable number of people who have impacted my life whom I can easily call generous.

One does leap out at me.

He may have been best recognized, at least in his daily workplace, as the fellow who flew down the hall with what appeared to be a cape flapping behind him.

He wasn’t Batman.

He was, however, Francis J. Smith Jr.

We called him Il Professore.

Sorry: let me back up.


In every school, there are a couple of teachers whose reputations precede them. Sometimes, they’re known for how strict they are. Sometimes, as in the cases of coaches or conductors, they’re recognizable to newly-arrived students because they had some reason to be present at those students’ prior schools.

In this case, neither of those applied. But we had heard of this mythical “Mr. Smith” — particularly those of us who took Latin at the Wayland Junior High School.

By the time his public-school teaching career was complete in 1999, he had logged four decades as a teacher of Latin and classical studies at Wayland High School — nowhere else — and during one of those years, he was named Massachusetts Teacher of the Year.

That was between 7:30 and 2 o’clock, Monday through Friday. Outside of “business hours,” there was more. To name just a little of it: he led a nationally-recognized Latin Club that routinely included more than a hundred student members each year. Each summer, he led fortnight-long educational trips to Italy — for students one summer, for adults the next.

And, lest ye perhaps think maybe he was just a big classical-studies nerd: for most of those four decades, he was the public-address voice of Wayland High School football.

Il Professore was easily identifiable during school hours. During passing time between classes, he could be found hurtling down the crowded hallway from his office to his classroom; sometimes pushing an AV cart loaded with classroom materials, sometimes riding it after a mighty push! And he was always moving at such a speed that the black academic robe which he constantly draped over his button-down shirt, Izod sweater, and chinos, extended out behind him — flapping like … well, like Batman’s cape.

He didn’t wear the robe out of self-aggrandizement. It was a slightly tongue-in-cheek display of his respect for his profession, and for his students. This is serious business, even if the robe’s zipper up the front was never zipped. It was only himself that he didn’t take too seriously.

I didn’t get to take courses that Mr. Smith taught until my junior year at Wayland High. But I was all over that Latin Club; by the time I graduated, I had accompanied two of the Club’s annual “Saturnalian Banquet” musical shows and written another. And then wrote two more within the next few years, including the thirtieth annual. At that one, I led the cast in a song whose lyrics I’d written as a tribute to their Latin Club’s fearless leader’s thirty Saturnalian efforts. Afterward, Mr. Smith waxed poetic about how generous he thought I was for doing that extra work; I shook my head at him and smiled: aw, man, look in a mirror.

His car — a classic Triumph TR-7, because why would such an elegant guy drive a Dodge Dart? — was always in the school parking lot. As early in the morning as I could possibly arrive, even for before-school meetings or rehearsals, that roadster was always over there in the far corner. Leaving school so late in the afternoon that the sun was a distant memory? Car still there.

If Mr. Smith wasn’t re-setting his classroom, or helping build a Saturnalia show prop, or offering extra help to a student, he was at his Language-Department-head desk, grading papers or prepping lessons or writing letters of recommendation for college-bound seniors — long into the dark hours. His teaching colleagues described him as a perpetual-motion machine. And he hardly ever took sick days away from school — he felt that he owed it to his students to be there, even on days when he looked like death warmed over.

We wondered if he had any kind of life outside school. In retrospect, with the exception of his lengthy marriage, we had to suspect that he felt that his life was his students.

And that commitment, that dedication, that unusual generosity (even for the field of education, which features people who routinely work past the terms of their contracts) … it all resonated deeply with us, his students.

He would burst into his classroom, look at his assembled students, and call out, “Good morning, scholars!”

He tells us we’re scholars. So maybe we are. So maybe we’ll try to act that way.

One of the things I learned from Mr. Smith that wasn’t in the classical-studies curriculum was: dig in and do the work, and find a way to love it when you do — and give of yourself till it hurts. Not because it’s an obligation, but because it’s a privilege. He didn’t tell us; in a more effective and lasting lesson than that, he showed us.

And even too-cool-for-school, too-hip-for-the-room teenagers will get that, if it’s demonstrated to them often enough — if it’s demonstrated on their behalf enough. And we responded in kind.

On the way from class to class at Wayland High School’s multi-building campus, if students passed the floor-to-ceiling Language Department office windows, without fail we would smile and wave to him, or tap cheerfully on the section of window next to his desk (which probably spooked his nearby teaching colleagues. Or maybe they were used to it).

Kids hung out in his office — if they needed academic help, if they needed counsel, or if they had no specific reason to be there. We knew he cared about us so hard, we couldn’t help but try to return the favor. Teaching was his job; but what he did for us, the way he felt about us, went a great deal further than that.

Il Professore had doctorate upon doctorate, we were sure. But he never allowed himself to be called anything but “Mr. Smith”. Believe me: I tried “Doctor Smith” after my first freshman-year Latin Club meeting — ya know, respect and all that — and he quietly murmured, so no one standing nearby could overhear: “oh, no no no no. No Doctor. Don’t let the robe fool you, Robbie.” I walked away knowing that (1) I had not been made fun of, and (2) he was going to be one of my favorite teachers ever, whether I took his classes or not. And (3) he knew my name already. Goodness.


It occurs to me that I’ve been talking about Frank Smith (I never called him by his first name, either) exclusively in the past tense.

No worries. He’s by no means crossed the River Styx. (See, I did pay attention in class.) He’s very much still with us.

A few summers ago, I was being a turista on Cape Cod, and decided to pop in to the tiny little Visitor Information shed on Main Street in Chatham; figured I’d grab a current map and some brochures. And who, out of nowhere, was manning the kiosk as I poked my head in?

Il Professore.

“Robbie!” he called out, clambering around from behind the counter and administering a firm bear hug, with a nimble manner which belied his advanced octogenarian status, and which perfectly recalled his public-school-teaching propensity for dashing about. And apart from a few more gray hairs, he didn’t look a thing different, and I am not kidding about that.

He instantly remembered my name, and details from the last time I was his student, thirty years before. Asked how I was. Asked how my sister Kristin was doing (and I’m not even sure she ever got to take one of his classes; he just knew that too).

By the end of our conversation — which absolutely lasted at least half an hour, during which he would very briefly pause to hand a brochure to another turista visiting the information kiosk and then come right back to our conversation — he said, “well, if you’re around after today, why don’t you come over to the house tomorrow? We’ll have some breakfast.”

Goodness! Well okay then. “Mom, you come too,” he said, since my mother and I were being turistas together in Chatham that week. (By this time you will be unsurprised to know that he had recognized and enthusiastically greeted her, too, … three decades since the last time they’d been in the same room.)

As we walked away, I shook my head in wonderment: I get to be a former student of … and perhaps I get to call myself a friend?? of … this titan.

So, as bidden, we came over to the house the next morning. And he continued to remind me of the dominant impression I got of him — as a high school freshman; as an alumni contributor to Latin Club frivolity; as a decades-on former classical-studies student; as a Cape Cod tourist …

Generosity.

So, clearly I have a role model. How Generous Would Il Professore Be?

And, since, as far as I know, he’s still treading this good Earth, maybe there’s an off-chance he’ll get to read this not-brief piece of writing here. Great teachers deserve to have praise heaped on them by their former students.

Although he would probably accuse me of being far too generous.

I don’t think so; I think it’s simply telling it like it is.

I had a great teacher, though.

-Rob Hammerton

Translating the Scriptures

I want to thank Pastor Joel and Zack for the Children’s Time. I learn so much during that time.

I am sorry that I can’t recite the chapter and verse of very many Scriptures. The Scriptures are about places far away, in a time long ago. The people’s names are hard to pronounce. The lessons they teach are sometimes hard to interpret. So how can we make use of these lessons today?

When Jesus was in the wilderness for forty days, He had taken Himself to a place where He could refresh His spirit, talk with God, and test His conviction. Perhaps we can find God’s presence in the forest, too. In Japan, the people walk in the forest to help relieve stress. They call it “forest bathing”.

Jesus also resisted the temptation of comforts. Today, do we really know how much we can do without? Lent is a good time to find out. And after Lent, we can ask ourselves “do I really need all this stuff?” The Bible says to lay up for yourself treasures in Heaven.

The Scriptures say to give alms in private and you will be rewarded in Heaven. So always help your neighbor but don’t look for anything in return. And you may just need the help of your neighbor one day.

The Scriptures say that if you forgive men their trespasses, your heavenly Father will also forgive you. This has a wide range of meanings for us today. It is so hard to forgive our enemies when they do things we can not tolerate, but we can pray for them.

We recently endured a terrible pandemic. We were not sure if we would live or die. I believe that God tried to save us all. I am very grateful to be alive.

-Lynn Cunningham

Blue Marble

“Those who contemplate the beauty of the earth find reserves of strength that will endure as long as life lasts. There is something infinitely healing in the repeated friends of nature -– the assurance that dawn comes after night, and spring after winter.”

-Rachel Carson, Silent Spring


Reads almost like a prayer, doesn’t it? When spring comes, either like a lion or a lamb, it’s a time of hope. Lent is the springtime and hope-time of our lives. It’s a time to grow our relationship with God and with our Earth.

This famous image, dubbed the Blue Marble, was taken on December 7, 1972 by the crew of Apollo 17. It’s one of the most reproduced images in history. I was captivated by this image, like millions. Fifty-four years later, I worry about our Blue Marble and the effects of climate change on it.

Now, and for all future Lents, let’s give up harming the Earth. Let’s do what we can in our own little world to help. I practice sustaining efforts, but I know I could do more. We can all become greener SUMC-ers. Try a digital detox; work on decluttering your house and responsibly get rid of your stuff; cook more from scratch, place a compost bucket in your kitchen. All easy to do.

Check out what the Methodist Church says about climate change and let’s further open our minds, hearts, doors to raise our consciousness even higher. Let’s thank SUMC trustees for steps they’ve taken and for their steps to come on this issue.

We all sang this hymn of grateful praise as burgeoning Methodists: “For the beauty of the earth, for the glory of the skies, for the love which from our birth over and around us lies…”

-Vikki Jacobson

Waiting

Many of us feel that waiting is the hardest part of anything. It can be very hard when we are waiting on some difficult news, such as test results, phone calls from our kids, or even that final calculation of your tax return (prayers are helpful here).

I tend to spend that waiting time worrying or coming up with all the worst-case scenarios that might happen, or could happen, or — if the stars are aligned — are definitely going to happen … see, there I go again.

But Lent is a great reminder of how waiting can be a time for reflection and prayer, and a time to turn it all over to God who will guide us through any difficult situation. During Lent we are all waiting, waiting for the wonderful resurrection of Jesus! Interesting how knowing the outcome of Easter makes us all concentrate on the grace and joy and not on the death and suffering that preceded it.

Why, then, do we not allow the known ending of our story, where we all get to reside in the arms of Jesus in Heaven, to help us when we struggle with the daily waiting? No matter what the outcome, God will be there with us to help us through and to hold us up. We never have to wait alone.

During Lent, I plan to use the waiting time to help me find ways to pray, believe, and strengthen my relationship with Jesus, so that I can better rely on His comfort when more difficult waiting arrives. I know that waiting, in and of itself, is not bad; it is part of life, and many times can even be exciting. I will concentrate on the excitement of waiting, the times when we “just can’t wait until”, instead of the possible worry of waiting.

I will remember that if the waiting for Santa Claus is difficult because of the delight it brings, I can only just imagine what joy Easter brings for all of God’s children –- there is no comparison!

-Jen Rockwell

Good Things Come…

[Editor’s Note: Yesterday, Bob Canfield wrote about love, peace, patience, and humility. With all possible respect for the faithful servants of what we locals refer to as merely “the Registry” … sometimes patience is required of all of life’s participants. Sometimes simultaneously. We are certain that there is a specific Bible passage that applies directly to this story…]


[Author’s Note: “We are very grateful that our move to Massachusetts has been such a great experience. We found our way to Sudbury United Methodist Church! But not everything was a positive experience. See the story below…”]

“How Do You Like Living In Massachusetts?”

When we moved from Cincinnati, Ohio to Concord, Massachusetts, it was an adventure. We were thrilled to live near our daughter and family, we liked our choice of retirement communities, we had friends in nearby suburbs… it was all good.

And with moving comes all kinds of tasks that get you jump-started into the new life. There are new doctors to find, a new church home, a new hairdresser, a new library card, new grocery stores, etc. But nothing is as daunting as getting a new driver’s license!

We took off one morning to find the Registry of Motor Vehicles. The first thing we noticed was that it was a challenge to find a place to park. The second thing we noticed was there was a line in front of the office that snaked around the building. Not good.

So we got in line and hoped it would go fast. It did not. We inched our way to the front door thinking that once your feet were inside, you were almost there. Not so. We immediately realized that there did not seem to be much organization. There were two lines to the desk but it was not clear whether one line was for driver’s licenses and one was for license plates… we needed both and we had paperwork to support our mission.

We had already been waiting for an hour but finally reached the desk. We explained what we needed and were given a number. “Sit over there and wait ‘til your number is called.” We did as we were told. As we sat and waited, we soon came to understand that the numbers didn’t seem to be called in any kind of order. The process was slow.

As I watched the “victims” go to the desk with their number and request, I also watched the employees who were there to facilitate their request. There was one employee who looked especially miserable. His body language was very negative. He did not seem to be having a good time being in his job at the RMV. “Please don’t give me to this person,” I prayed. And we waited.

Oh no, I got HIM! I stepped forward feeling a little nervous as I had watched him with his other candidates. Our conversation went something like this:

“Oh, you moved from Ohio?”

“Yes.”

“How do you like Massachusetts?”

“Oh I really like it.” (I left out that I had spent sixty-five summers in Massachusetts!)

“I HATE it!”

This was not going well. He asked for proof of my having a residence in the state. I gave him the letter from our retirement community director stating that we are paying residents. He immediately rejected it.

“You have to have something like a utilities bill.”

“We don’t pay for utilities.”

He was about to reject me, when I saw my husband several spaces down talking his way into getting a new license and license plates. I said to him, “Help! What are you using for proof of residence?” Fortunately he had a local bank statement with our new address. I grabbed it and ran back to my space to give it to Mr. Grumpy. Whew, it was accepted.

Then it was time to show that I could read. And then he asked me to step back to have my photo taken. I was so undone by this time I stepped back in the wrong direction. “No, not there.” Needless to say my photo reveals an expression of complete unhappiness that will be with me until I need to renew this license.

I do like living in Massachusetts … but perhaps we will find another RMV [branch].

-Lynn Stroud


[Editor’s Note: Bible passages … … … found ’em.]

Whoever is slow to anger has great understanding, but he who has a hasty temper exalts folly.
-Proverbs 14:29

But if we hope for what we do not yet have, we wait for it patiently.
-Romans 8:25

Rejoice in hope, be patient in tribulation, be constant in prayer.
-Romans 12:12

The Faith of a Child

[Editor’s Note: here is a devotion written for the online Lenten devotional series produced by the author’s high school. Students and alumni write. No, we here at the LentBlog do NOT consider that the author is cheating on us. :) ]


Scripture: 2 Kings 5:1-15ab (NRSV)

Naaman, commander of the army of the king of Aram, was a great man and in high favor with his master, because by him the Lord had given victory to Aram. The man, though a mighty warrior, suffered from leprosy. 2Now the Arameans on one of their raids had taken a young girl captive from the land of Israel, and she served Naaman’s wife. 3She said to her mistress, “If only my lord were with the prophet who is in Samaria! He would cure him of his leprosy.” 4So Naaman went in and told his lord just what the girl from the land of Israel had said. 5And the king of Aram said, “Go then, and I will send along a letter to the king of Israel.”

He went, taking with him ten talents of silver, six thousand shekels of gold, and ten sets of garments. 6He brought the letter to the king of Israel, which read, “When this letter reaches you, know that I have sent to you my servant Naaman, that you may cure him of his leprosy.” 7When the king of Israel read the letter, he tore his clothes and said, “Am I God, to give death or life, that this man sends word to me to cure a man of his leprosy?[e] Just look and see how he is trying to pick a quarrel with me.”

8But when Elisha the man of God heard that the king of Israel had torn his clothes, he sent a message to the king, “Why have you torn your clothes? Let him come to me, that he may learn that there is a prophet in Israel.” 9So Naaman came with his horses and chariots, and halted at the entrance of Elisha’s house. 10Elisha sent a messenger to him, saying, “Go, wash in the Jordan seven times, and your flesh shall be restored and you shall be clean.” 11But Naaman became angry and went away, saying, “I thought that for me he would surely come out, and stand and call on the name of the Lord his God, and would wave his hand over the spot, and cure the leprosy! 12Are not Abana[g] and Pharpar, the rivers of Damascus, better than all the waters of Israel? Could I not wash in them, and be clean?” He turned and went away in a rage. 13But his servants approached and said to him, “Father, if the prophet had commanded you to do something difficult, would you not have done it? How much more, when all he said to you was, ‘Wash, and be clean’?” 14So he went down and immersed himself seven times in the Jordan, according to the word of the man of God; his flesh was restored like the flesh of a young boy, and he was clean.

15Then he returned to the man of God, he and all his company; he came and stood before him and said, “Now I know that there is no God in all the earth except in Israel …”


To me, the essence of 2 Kings 5:1-15 is faith, the faith of a child. A slave girl believed that the prophet in Samaria could cure her master of leprosy. Naaman, the Army commander, had doubts but was directed by the King of Aran to go to Israel to be cured. The King of Israel was unable to help, but a man of God, Elisha, told the King to send Naaman to him. The prophet sent a message to Naaman to go and wash seven times in the Jordan River to be healed and his body cleansed. Naaman resisted but his servants reasoned with him to do as the prophet said. He did so and was cleansed. The faith of a child caused this to happen.

Ron Burton was raised in Springfield, Ohio by his grandmother, a gospel preacher. They lived in an impoverished community and depended on others for food. He was ridiculed by his peers because of his small stature and poverty. He was the last one chosen for athletic teams and did not get into a football game for two years on the team. They called him “Nothing.” Opportunities were limited but Ron had a strong work ethic and perseverance. A coach encouraged him to build up his strength and endurance both mentally and physically by running seven miles a day. Taking that advice to heart was a strong act of faith. Ron began running seven miles a day and continued to do so for twelve straight years. The result was he became a high school All-American football player, a college All-American at Northwestern University, and was the first draft choice of all three professional football leagues, the NFL, CFL, and AFL. He was the first draft pick of the New England Patriots and played in the league for six years. He was elected to the College Football Hall of Fame. It started with his faith.

Ron had a vision and strong desire to help young people escape their environment of poverty, crime, and lack of opportunity. He wanted to bring people of all races together in a positive atmosphere. With a leap of faith, he purchased land to build a camp devoted to the development of youth using his entire savings and home for collateral against the counsel of his lawyers and advisors. What was once nothing but trees is now a beautiful camp that has influenced the lives of over 3000 young men. Two years ago, Ron Burton Training Village added a STEM program for young women. Campers with varied economic backgrounds come from all over the United States and spend five weeks being taught love, peace, patience, and humility. They are given all their clothing and shoes so there is no distinction because of economics. They run seven miles each morning. Ninety-four percent of the campers attend college, including scholarships to Harvard, Bentley, Northwestern, Stanford, all three military academies, and Stonehill College. Many lives have been changed. It started with the faith of a young boy who believed.

Lent reminds us to focus on love, peace, patience, and humility, as Christ taught.

“Heavenly Father, give us stronger faith like that of children.”

-Bob Canfield
Christian Brothers HS (Memphis, TN) Class of 1955

Homophones

[Editor’s Note: lest ye believe that the Lenten Devotions, particularly those about prayer, this week, are always all furrowed-brow, serious, dour, drab affairs — not that they always are, but Lent has gained that reputation — read on …]


Those of us who regularly sit through sermons, adages, tales, etc., might find it interesting to study wordage. And Pastor Joel told me he has a large photograph of mine adorning a wall in his office. So, here’s the rub:

I’ve noticed that before each pastoral prayer Pastor Joel offers on Sunday after Sunday, he always says “Let us pray.”

Fine. But I’ve been thinking, probably erroneously, that the words he strings together, while clear, can be misunderstood as “let us prey,” perhaps meaning grab some animals and drag them to church, something that might not be appreciated.

That did happen — sort of — decades ago when Pastor Shep Johnson’s golden retriever meandered down the aisle during a service. He (the dog) was, of course, quickly ushered out.

Or, as I’ve been thinking (which can always be dangerous), the weekly pre-prayer words might also be misunderstood as “lettuce spray.”

So, to resolve our current dilemma I persuaded a young girl working at nearby Small Farm, in Stow, to grab a watering can and sprinkle her veggies, especially the lettuce. She did so. The lettuce was thus dampened. And I have the picture to prove it.

-Bob Cooke

Narrative Quality of Existence

Why do we read the same scriptures every year during Holy Week and Easter? Is it because it’s a holiday and this is just what’s associated with it? Like watching fireworks on Independence Day, going on a date for Valentine’s Day, or counting backwards with strangers on New Year’s Eve? Maybe a little bit… but more importantly it’s about internalizing the story and recognizing our own stories as part of God’s Grand Narrative.

Stories matter to us. They shape us. They form and inform our identities. Stories of American heroes inspire national pride; underdog success stories inspire hope. Why do we keep souvenirs from people and events? It’s because those items tell a story that we want to remember. Even fictional stories help us learn about things like arrogance (see “The Tortoise and the Hare”) and responsibility (see Spider-Man). These stories shape our own stories, and our individual stories are, in turn, part of an even larger narrative, and we all have a grand narrative that governs how we see, interpret, and interact with the world.

To understand what I mean, think about the stories within Tolkien’s Lord of the Rings. In this book/movie series, there is one overarching narrative, but there are also at least dozen individual stories that are woven together within it. Each individual story is unique with its own trials and triumphs, but they all recognize from within their own story that they are part of something bigger (namely, to keep Sauron from killing all the inhabitants of Middle Earth, but that’s not the point right now). That recognition affects and informs every action and decision because they know that what they are doing matters.

We re-read the story of Christ’s passion, crucifixion, and resurrection over and over so that Christ’s story becomes our overarching narrative. While we each have our own trials and triumphs that are significant, we are connected by a larger narrative – something bigger that affects and informs our every action and decision because we know that what we do and how we live matters.

So when Holy Week comes around, I implore you to come to the mid-week services if it’s at all possible. Come hear the story. Then go and tell the story.

Keep the Faith.

-Zack Moser

Being in God’s Presence

What do you do first thing in the morning? Perhaps you make a cup of coffee or think about your to-do list. But what if before you even got up, you said this Bible verse: “This is the day that the Lord has made. Let me rejoice and be glad in it.” Even if you may be feeling stressed, overwhelmed, disappointed or worried, this is a great way to start the day.

Sometimes we just need to stop, relax, and reflect. Take a deep breath and think about what is really important. This could help us gain a new perspective and accept circumstances we cannot change. It is a time to be in God’s presence. Lent is also a good time to stop, relax and reflect and to be more purposeful about prayer, worship, Bible or devotional reading, and doing something for others.

Some of the special opportunities I have had to stop, relax, and reflect have been on SUMC’s Lenten retreats, women’s retreats, and especially the yearly weekend family retreats held at Geneva Point on Lake Winnipesaukee in New Hampshire. But you can stop, relax, and reflect any day, any time. Just sit quietly and see what happens.

Recently, while going through my files, I found the following, which I must have written during one of those retreats. It speaks to me to this very day. I hope it resonates with you as well.


Relax, relax. Let mind, body and soul relax.
Wander in your imagination to a quiet place.
Leave behind worries, burdens, the rush of life.
Slow down, relax, and be with God.
Smile, believe that life is good.
Believe that God cares for you, believes in you.
Do not ponder why bad things happen.
Just imagine light and love bursting forth like Spring.
Soak in the sunshine, the warmth, the compassion.
Imagine Jesus or peace or God’s Kingdom on earth.
Relax, relax; don’t worry.
Look around; see the beauty of nature unfolding.
Listen to quiet music; give thanks for family and friends.
We are together in faith, in sharing, even in silence.
Relax, relax. Let mind, body and soul relax.
You are in the presence of God.
Now and forever.

-Nancy Sweeney
45-year SUMC member, now living in Plymouth, MA

Alone, or Lonely?

Some of us who live alone have spent a good part of the last two pandemic years coping not just with keeping ourselves safe but also with the isolation of staying in most of the time. For me, waving to my family as they stopped by, wishing it was safe for them to come inside while “cheerfully” seeing them off, made me feel not just alone but lonely. But, would I have missed them had they not come by: indeed I would have! Any contact with real, live people, especially with loved ones was, and is, a plus!

Before the pandemic I kept busy outside my home a good deal of the time and loved every minute of it. But until the pandemic vaccines became available, the fear of contracting COVID suggested it was safer to keep one’s distance from others. It was then that I began to realize just how different living alone with the freedom to come and go among lots of people is from staying in safely to avoid getting a nasty virus. It is very different from having no choice but to always stay home, due to ongoing disabilities which will not “disappear” when COVID is under control.

Being alone when one has the choice of going out among people which was once “normal” for most of us is different from being alone except for encountering neighbors walking the street, each masked and keeping a “safe” distance, even to the point of stepping well into a nearby driveway. That’s when it’s very easy to feel lonely, which compounds easily.

Being alone is not always something to complain about. Show me the mother of a two-year-old who wouldn’t like to be able to sit in a car, roll up the windows, adjust the seat to reclining, and shut out the turmoil, as shown in a recent automobile ad. Before the pandemic I was always rushing to make a deadline, trying to build in a little free time for myself but often having to shelve that notion. Now I have time to read a book during the afternoon! I have unearthed those knitting projects which never got finished. When I see the lovely view outside my window enticing me to just enjoy looking at it, I quickly make a cup of tea and sit down (which I can do because I don’t have a two-year-old!). Before the pandemic, I might have given it a quick glance and said, “That’s pretty,” while I rushed on.

But while there’s a lot that is enjoyable and something to be very thankful for, it doesn’t take away the desire and the need to spend face-to-face time with friends. That’s been missing. And, let me quickly add, I have no doubt many of you understand this need, too!

During this Lent, I have been thinking about Jesus’ life, and how He often departed from the crowds after speaking with and healing them. It was then that He went apart from everyone to be alone and pray to His Father. We who are routinely overbooked and don’t build time into our lives to be “alone” with God are forgetting Jesus’ example for how to live. To our detriment! If we never stop to catch our breath and reflect, we become spiritually empty and then wonder why we don’t feel God’s presence.

The days of Lent are useful for beginning to set aside time each day with God. There’s no “right” time. God hears us at any hour of the day or night. The Upper Room is a good place to start (copies are available in the rack outside the entrance near the O’Reilly Room). Don’t cheat! Read the short scripture passage recommended as well as the text written by writers from all over the world. What does someone from Africa or South America know about us? You’ll be surprised how connected we all are!

So, as Rob says, “stay connected” — not just to each other, but first and foremost to God! “It’s important!”

-Nancy Hammerton

66 Lines: A Unique Identity

Fingerprints are everywhere. Some of them are defined smudges, while most others go undetected, never noticed. We all know that every person’s fingerprint is distinctive. Every fingerprint has sixty-six lines, and no two people’s fingerprints are identical. It’s truly amazing to me that God has given every human being their own personal, identifiable stamp on this world. Fingerprints define our identity, our brand, and our purpose. They are God’s artwork.

A few weeks ago, Pastor Joel mentioned in his sermon that God’s fingerprints are all over our lives; He has a hand in everything that happens. And it really got me thinking about His fingerprints. Can I see God’s fingerprints? How do I recognize God’s fingerprints in my life? How do I identify God’s fingerprints versus those of others in my life?

I have learned to see God’s fingerprints by looking at my past experiences and seeing how God was at work within me. Knowing that He’s lifting me up gives me courage to be confident in placing my present and future in His hands.

This is sometimes difficult to do. After all, there are places that we despise seeing fingerprints. We don’t like fingerprints on any kind of mirror, glass tabletop, or shiny counter. Wanting to get rid of those marks, we wipe the surface clean and remove any evidence that someone has been there. But there is a place I want to see fingerprints and see them clearly. I want to see fingerprints on my heart, and I want them to be God’s fingerprints.

The next time you see me, feel free to ask me to see the charm on my necklace. I wear this necklace every day, close to my heart, as a reminder of my nephew, Ryan, who lost his battle with leukemia a year ago on this very day. Ryan’s fingerprint is engraved into the charm.

At the time of his passing, Ryan had deep grooves in his fingers as a result of his unbearable skin conditions, so his fingerprint shows thicker lines, like grooves, that intersect in various points. In the upper right-hand portion of Ryan’s fingerprint, these thicker lines meet to form a cross. Despite the tragedy Ryan and his parents and siblings faced, there is no doubt that God’s fingerprints were all over Ryan, working in him and through him to further His kingdom.

I ask God every day to leave His fingerprints on me, so that I can leave my fingerprints on others who need to feel His love and grace. Ryan’s fingerprint on my chest helps me strive to be the person God wants me to be.

So, the next time you see a fingerprint smudge on a window, your eyeglasses, a light switch, or a glass door, thank God for the loving touch He puts on you all day, every day. His fingerprints are all over your life. You can’t wipe them away.

Prayer: Dear Lord, we thank you for our identities, for giving us a unique stamp that is all our own. We want You to cover you with Your stamp, Your fingerprints, so that we can hold You closely and do Your will in this world. Amen.

-Kristen Straub

Enlightened Self-Interest

Hello SUMC … it’s LentBlog Editor Rob here, reporting in from just about the midway point of our current Lenten season, with a couple of thoughts about one of our upcoming Lenten-programming sub-topics: generosity.

SUMC’s Lenten devotional writing effort, whether it’s the current incarnation, this here online blog, or the classic paper-booklet version, has honestly depended upon the generosity of SUMC members and (on occasion) friends.

Annually, we make our appeal: write for the Lenten Devotions! It’s fun! It’s an opportunity to Be A Writer!

It’s also unpaid.

“For our purposes,” wrote1 the etymological researchers of the University of Notre Dame recently, “we use the word generosity to refer to the virtue of giving good things to others freely and abundantly.”

Our Lenten (and Advent) writers have historically been very generous with their time and effort. As much as we advertise the idea that “you don’t have to be a Great Writer to do this,” it still is an activity which many people see as daunting — particularly when they also interpret the activity as requiring great knowledge of theology, which (I will attest) isn’t necessarily the case. So, time and effort, yes; but also a perceived revelation to the world about how many advanced degrees in theology they don’t have.

Like singing, devotional writing can seem a very vulnerable thing. So anybody who attempts it is indeed being generous of spirit, yeah?

“Generosity, to be clear, is not identical to pure altruism, since people can be authentically generous in part for reasons that serve their own interests as well as those of others,” continued1 the Notre Dame researchers. “Indeed, insofar as generosity is a virtue, to practice it for the good of others also necessarily means that doing so achieves one’s own true, long-term good as well.”

Quite often during my four Lents as the compiler of these online Devotions, our writers have submitted pieces that express their thoughts about jobs they work at, projects they’re involved with, experiences they’ve had, or other topics which are meaningful to them. (I confess to writing a thing or two myself which has doubled as a gentle recruitment drive.)

Happily, they’ve utilized those meaningful personal topics in such a way as to amplify either the Lenten-programming theme of the moment or a Biblical passage that can speak to all of us. I’ve heard the term enlightened self-interest used in a slightly arched-eyebrow, “yeah but it’s not absolutely altruistic is it?” kind of way … so imagine my relief when I read the Notre Dame researchers’ conclusion1: “And so generosity, lke all of the virtues, is in people’s genuine enlightened self-interest to learn and practice.”

===

This Lenten season, I’m missing three people in particular. Not nearly so much in the I don’t have writing from them this time around sense as the I don’t get to see them, hear from them, reap the benefits of their contribution to the world sense.

In the last year, the SUMC congregation has seen several of its own — long-time members and friends — go to be with God. Of these, Pastor Hakyung Cho-Kim, Jackie Kessler, and Janet Johnson have populated our Lenten devotions with their wisdom, humor and vision in written form.

I have delighted in telling the story of how Janet would immediately reply to my LentBlog PR effort with the first of half-a-dozen small essays, always accompanied by an eMail note that said, in essence, “feel free not to use this if it’s terrible”; “this may not be what you’re looking for”, etc.

Which always made me chuckle, since [a] objectively it was never terrible, and [b] any devotion written by any SUMC person comes from a very personal place and who am I to label such things that way?

And then I would chuckle as a second item, then a third, then the rest!, would arrive in my eMail inbox. The Spirit had moved Janet, and she had responded with yet one more gem. And I would always get at least one eMail from someone else who had read Janet’s writing and had been especially moved by it.

In this year’s LentBlog PR pleas for writing, I have worked hard NOT to include the undeniably crass and guilt-laying sentiment, “we’ll be missing our usual pack of contributions from Janet, and Jackie, and Cho-Kim, so please help us out all the more!” — since I’m not heavily into guilt-laying. Guilt can be an effective recruiting tool in the short-term, but all the leadership clinics I’ve ever attended or taught have suggested to me that it’s a great way to poison the well.

And yet, here I am, eulogizing Janet anyway. I prefer to think of it as one more way I can remember her fondly, and appreciate what she did for the Lenten Devotional effort that much more.

===

All this is, similarly, to express my appreciation for everyone who has helped out with this cause. In 2019, I lamented the 2018 absence of a Lenten Devotions booklet and then volunteered to head up the project … and immediately several people smiled at me and said, “…ya sure ya wanna do that?” Lots of work, etc., and you’re a busy guy, and YES. That was my intention, and I knew very well that I was going to be beating the bushes and encouraging written submissions from people who were at least as busy as I was, with work and family obligations, not to mention other church-related commitments! But, well, I thought maybe I’d felt the Spirit move me, and ya gotta answer that call, right?

I haven’t regretted it.

All this is, also, though, to amplify my current LentBlog-editor condition: with just shy of half the Lenten season to go, I’m about to be out of written submissions to include in this space … to the tune of every day between this Wednesday and Easter Sunday is available!

Living on the edge, I guess.

So: if you’re feeling generous … please do consider jotting down a thought or two that may be occurring to you. Or let the remaining Lenten-programming subtopics rattle around in your head (“Generosity: the cycle of grace” … “Evangelism: sharing our stories” … “Service: finding our roles in church and the world”), and see what they inspire.

Thanks as always; and as always — keep in touch; keep the faith … :)

-Rob Hammerton


1https://generosityresearch.nd.edu/more-about-the-initiative/what-is-generosity/

[See, Zack, I can do the footnote thing, too. ;) ]

Sunday Schooling

I have to thank my father for helping me to be faithful to the church. I remember the first time he dropped me off at Sunday School at the First United Methodist Church in Melrose. I had no idea where I was. There were many children seated in the room, and a lovely older lady stood up and was teaching us about God and Jesus. After a while, my father came to pick me up and take me to the sanctuary with him and my mom.

I loved my Sunday School and the lady in charge.

When I was in high school, my “Sunday School” class was just four or five students, and our teacher was an older gentleman who had great faith, and I still use a pocket prayer book which he gave to each of us at the last class.

I loved the youth group with Charlie Fowlie. Sometimes we wrote our own plays. I had a friend that I brought to youth group who was a bit wacky and creative. We had so much fun writing and practicing the plays. Often we lost track of time, and there was my father waiting for us across the street in his car to bring me home and anyone else who needed a ride. He must have been waiting at least an hour.

When I was married and moved to Sudbury, we tried a few churches, but the Sudbury United Methodist Church was where we felt welcome.

Thank you, Dad.

Yours in faith,
-Melody Karian

Why Observe Lent?

In 2018, a paper published in the British Journal of Psychiatry (BJPsych) wrote about the “escalating research focusing on the relationships between various dimensions of religiosity and mental health. To date, several thousand studies demonstrate positive associations between the two” (emphasis added). A study from 2019 in the International Journal of Mental Health said that religious education could improve mental health, reduce the impact of stress, enhance coping skills, and promote greater self-awareness and self-esteem. A study in 2015 published in the academic journal Psychological Medicine determined that regular religious/spiritual practices led to decreases in stress, alcoholism, and depression. To be clear, the major religious focus of each of these studies was Christianity in North America. Meanwhile…

According to the Journal of the American Medical Association (JAMA) the pandemic has taken a considerable toll on the mental health of teenagers. Sadly, this is a demographic that was already under a disproportionate amount of stress, as revealed by a study published in 2019 by the International Journal of Adolescence and Youth, which documented years of increased feelings of sadness/hopelessness among adolescents, largely due to academic pressure.

Why bring this up?

It’s because, despite having been empirically demonstrated literally thousands of times that regular prayer, worship, and Christian community improve one’s quality of life, our spiritual health is easily disregarded amidst packed schedules. And while my main focus as a youth director is on how this affects teens, “not having enough time” is such a ubiquitous phenomenon among adults that GEICO makes fun of us for it in its recent Old West ad (where two enemies can’t find a time for a showdown that works for both of them). We’d like to pray more; we’d like to get to worship more; we’d like to build church relationships, but there’s just not enough time.

Lent is the season to push back. During Lent, we commit to intentionally finding and making more time for prayer, worship, and community for just forty days (and it’s just twenty-nine days at this point) so that we might rediscover the Image of God within ourselves and recognize the only true source of peace.

In Philippians, the apostle Paul calls this a “peace that surpasses all understanding,” but perhaps that is just a bit overstated. Perhaps we can achieve a small measure of understanding because of a truth that is made clear by all of the academic studies mentioned above. We were created for communion with God, and when we live into that truth we find peace, hope, and joy.

So for the rest of Lent, take your time. Take time to talk to God. Take time to listen. Take time to worship. Take time to rest. Take time to serve. And then…?

Then see what happens on Easter morning.

Keep the Faith.

-Zack Moser

===

Links to research articles (all of which come from peer-reviewed journals):

[] British Journal of Psychiatry – https://www.ncbi.nlm.nih.gov/pmc/articles/PMC6048728/

[] International Journal of Mental Health – https://ijmhs.biomedcentral.com/articles/10.1186/s13033-019-0286-7

[] Psychological Medicine – https://www.cambridge.org/core/journals/psychological-medicine/article/religious-and-spiritual-interventions-in-mental-health-care-a-systematic-review-and-metaanalysis-of-randomized-controlled-clinical-trials/B26314DC89133A3FA4CC4220B6A5FBCF

[] Journal of the American Medical Association – https://jamanetwork.com/journals/jama-health-forum/fullarticle/2780778

[] International Journal of Adolescence and Youth – https://www.tandfonline.com/doi/full/10.1080/02673843.2019.1596823

Troop 65

A thank you to the SUMC Community from Troop 65:

In late 2018, our SUMC came together to express overwhelming support for the opportunity to Charter as female Scouts BSA Troops when Boy Scouts of America opened the program to girls. In February 2019, SUMC’s Sudbury Troop 65 became one of the first female Scouts BSA troops in the country. What started with a group of nine scouts quickly grew to more than twenty young women who were learning scout skills and leadership lessons, earning merit badges and advancing through the scouting ranks.

In just three short years, Troop 65 has become one of the largest and most active female Scout troops in New England, with thirty-six scouts. And this week, Troop 65 celebrated the last of the “firsts” as we recognized the first Eagle Scout with a Court of Honor celebration.

In her remarks, our new Eagle Scout noted that we often talk about the principle of “Leave No Trace” as we strive to enjoy the outdoors but not have a lasting impact on the environment. She contrasted this with the idea that while we leave no trace, our pioneering female scouts are leaving a mark on our community as leaders, as mentors, and as good citizens.

As part of the Eagle Scout Charge, the scout recites these words: “I recognize that by this promise, and my acceptance of the rank of Eagle Scout, I am committing to live by a high moral standard for the rest of my life, and I ask that my community provide me with ongoing support so that I can best live up to my commitment.” For more than fifty years, SUMC has been part of the scouting community, providing support to help our boys – and now girls – develop skills and become leaders through Scouting.

Thank you to everyone at SUMC for agreeing to provide our young people with this ongoing support so they can leave their mark on our community!

~

A Scouts Prayer
by Lord Baden-Powell, founder of Boy Scouts

Our Father, make us Trustworthy, for there are those who trust us. Make us Loyal, for through loyalty we reach our highest ideals. Teach us to be Helpful, for through helpfulness do we forget our selfness. Make us Friendly, for there are so many who need a friend. Train us in Courtesy, for courtesy is the carpet on life’s floor. Make us kind, for kindness is the oil in the cogs of life’s machinery. Insist upon our Obedience, for victory comes only to him who obeys. Make us Cheerful, for cheerfulness is the green grass among the rocks in the path of life. Train us in Thrift, for thrifty habits brighten our future. Make us Brave; brave in the dark and brave in the light; but save us from becoming fakers in bravery. Help us to be Clean – clean in thoughts, in speech, and in deed. And may we remember that our bodies are Thy holy temples, and that any abuse thereof is to tamper with Thy Great Plans. Above all, O God, help us to be Reverent toward all things which Thou hast made for our enjoyment when we are in Thy great out-of-doors, among the trees, along the streams, and on the Hillsides. May we know it was Thee who made the waters to flow, the trees to reach heavenward, the mountains to endure to all ages. In all these things we ask that Thou wilt help us. And may we never forget the Scout Oath to which we all have pledged ourselves, so that through Thy help we may live these points of our Scout Law. Amen.

-Kim Prendergast

Waiting for Our Senses to Grow Sharper

It’s not, strictly speaking, a Lenten poem. But it is included in The Poetry Foundation’s collection of St. Patrick’s Day verse. And its imagery might just manage to conjure an environment that is conducive to meditation and prayer. You can be the judge.


“The Lake Isle of Innisfree”
by William Butler Yeats

I will arise and go now, and go to Innisfree,
And a small cabin build there, of clay and wattles made;
Nine bean-rows will I have there, a hive for the honey-bee,
And live alone in the bee-loud glade.

And I shall have some peace there, for peace comes dropping slow,
Dropping from the veils of the morning to where the cricket sings;
There midnight’s all a glimmer, and noon a purple glow,
And evening full of the linnet’s wings.

I will arise and go now, for always night and day
I hear lake water lapping with low sounds by the shore;
While I stand on the roadway, or on the pavements grey,
I hear it in the deep heart’s core.

Answered Prayers

If a tree falls in the forest and no one is there to hear it, did it make a sound?

…is how that old, old philosophical thought experiment goes.

Often enough, our prayer topics are nearby. May relatives find good health. May neighbors find relief from troubles. May our town, our state, our country find resolution to its challenges. And there’s a chance we’ll be able to observe the objects of our prayer concerns, and, well, see how we did. (Because, of course, in this particular place and time, we’re raised to be a bit results-oriented.)

Then there are the times when we pray about people and situations half a world away.

One evening in 1991, shortly after our military was dispatched to Kuwait, with the intention of pushing back Iraqi dictator Saddam Hussein’s attempted invasion of that country, SUMC held a service of prayer for peace. I sat to the piano and accompanied Iva Brown as she sang Bette Midler’s song, “From a Distance (God is Watching Us)”.

In the spring of 2011, my social media feed was inundated with Japanese flags, following the earthquake and tsunami that beset Japan. We were all sending out good thoughts and wondering what we could do to help. For the first time in my life, I sent an eMail to someone and didn’t know if they were alive to send a response back. My friend Ryoko, whom I had met when she was an exchange student at Wayland High School and we were band-mates, quite quickly sent a reply back. I’m fine; my husband is fine even though he had to walk many miles home from work that day since the trains weren’t running; our little dog is just fine; we’re luckier than many.

And now … “Lord, protect Ukraine; give us strength, faith, and hope, our Father. Amen” is a Ukrainian prayer, one which the English composer John Rutter set to music last Thursday.

A couple of Sundays ago, three different members of our congregation sent prayer requests for the people of Ukraine up to the Chancel. Our lay liturgist didn’t condense them into one announcement; they were all read aloud, in full.

My social media feed continues to be populated by notes of concern for Ukrainians as their country is invaded, and as non-military infrastructure and civilian people are attacked. And my Facebook profile photo is a representation of the blue-and-yellow Ukrainian flag, and will continue to be for the foreseeable future.

I have discovered that a couple of people whom I know do in fact have ties to Ukraine, of one sort or another, where I had not previously thought I knew anyone who did. Actively, I have prayed for them, and for all Ukrainians.

But situations such as this one are large, and will not be resolved quickly or easily, and there will be immense human suffering, and it feels like (to paraphrase Humphrey Bogart) the prayers of one little person don’t amount to a hill of beans in this crazy world.

Which will not stop this little person from praying; but again, my American results-oriented-ness taps me on the shoulder and asks, *how ya gonna know whether those prayers did any good?* That’s a big war. God may indeed be watching us, and the old aphorism assures us that God works in mysterious ways; but our little tiny imaginations have trouble conjuring what those mysterious results are, or even if they are.

However … in the last few days, I’ve seen a few things. Like…

A video showing two Ukrainian refugee children entering an Italian grade school to be met with applause and Ukrainian flags and what looked like unconditional enthusiasm and welcome from their new classmates…

A video showing a Russian state television anchor’s wooden news broadcast being interrupted by a sign of protest held up in the background by one of that news anchor’s co-workers. That protesting co-worker was of course immediately whisked away to the police station inside the broadcast facility(!); but instead of being “disappeared”, somehow she was only fined thirty thousand rubles and released…

A video showing chalk art on the sidewalk in front of a Russian embassy, reading, “in a world of Putins, be a Zelensky.” Another video showing Yo-Yo Ma playing his cello on the sidewalk in front of a different Russian embassy.

And maybe there are other things going on: things that we can’t see because they’re not captured on video; things that we’ll never know about because they don’t make the news reports from journalists on the ground in Ukraine; things that will certainly not hold a place of prominence in Ukrainian or Russian or European-Union government reports. Maybe there are things going on — interactions, rescues, new friendships borne of desperate circumstances, whatever — that do constitute answered prayers.

Maybe we have to have faith that our prayers will be answered in ways which our five senses will not allow us to personally witness; in ways which our little tiny imaginations can’t conceive of — but which God can.

In our concrete, here-and-now understanding: not satisfying. It doesn’t look or sound like our prayers are achieving anything.

But that shouldn’t keep us from keeping at it.

So okay.

Lord, protect Ukraine; give us strength, faith, and hope, our Father. Amen.

-Rob Hammerton

Invitation

It was a chance encounter at a grocery store one afternoon when I met an old friend. I’ll call him Bill. He and I attended the same church and sang in the choir together. Bill was a long time member of the church but had stopped attending.

During our brief visit, I told Bill we missed him and hoped he would join us again at worship. The next Sunday he was there. He made a special point to tell me, “I am here because you asked me.” Isn’t it interesting how a simple statement can impact someone, positively or negatively? Bill became a regular attendee again.

The past two years have been difficult for churches of all denominations. Restrictions because of the Covid-19 pandemic forced them to alter the way they operated and served their membership. Attendance in person was not allowed so churches adapted by using TV streaming each Sunday. Other activities were stopped or modified to protect members.

Now with the development of vaccines and other measures to control spread of disease, churches are allowed to expand activities and open services for worship. Although cautions are in place, many people are still hesitant to leave the comfort and convenience of home on Sunday morning. We need you! Our church staff has done a marvelous job of holding us together but we need to come together again.

The strength of any church is people joining together to do God’s work. Lent is the perfect time to rejoin us. I hope to see you in church.

-Bob Canfield

Putting On Your Shoes

I have a student whose willingness to wear shoes wavers depending on his mood. At home, shoes are optional; but at school, they are required as per Board of Health. Sometimes wearing shoes to walk to the classroom or gym is no big deal and other times he kicks them off and throws them. No words are exchanged in these moments but the message is clear: “I’m not wearing shoes right now.”

So what to do? If I encourage him to put the shoes on again after collecting them from across the room, I’m usually met with a glance, a reach for the shoes, and another lob across the room. Yup, not ready yet. If he’s not going to willingly put on his shoes, it’s not going to work. Wrestling matches over shoes aren’t allowed. So, I wait with the shoes.

I watch him spin, tap on the wall, and play with his hair. He’ll look at me and come close with a smile, then dart away again. I stand still and wait. Pausing the business of the day is nice. I can breathe. I focus on the present and notice the artwork on the walls. Breathe some more. I remember the 2,000 things I need to do before the end of the day and panic. I take a deeper breath, and a few more. I try to go back to noticing the things around me that bring me joy: my cup of coffee, a green succulent plant on the window sill, the sun streaming in. It feels similar to praying, I notice –- I try to stay focused, say thanks, and express gratitude. I think about the hurt in the world and try to focus on the things I can do. Then I remember I forgot to take out the trash. It is hard sometimes. I re-center and try again adding a “please help me to…” part before the “Amen”.

When my student is ready to put on his shoes, he comes over to me, waits while I line up the right shoe with his right foot and the left with his left foot, slips his feet in, and off we go! Amen.

Making the time to pray is important, like shoes in school, but sometimes we aren’t in the mood. Prayer helps us be in fellowship with God. It goes better some days than others. The days it is hard are the days we need God’s fellowship the most. God will be there even when you lose track of the task at hand. That is okay. Keep showing up in prayer. We are striving for unattainable perfection, but showing up is good enough.

Yours in prayer,
-Alison Condon

Praying Continuously

Why did Nero “fiddle while Rome burned”?  Was he indifferent to the suffering of his people? Or was he ineffectual and unable to take action during a crisis?  And why do I feel a bit like Nero? Just another person involved in trivial activities while watching and waiting as the world is engulfed in political, social and real flames.

As an individual you can become actively involved by providing financial support to nonprofits, emotional support to the ill and needy, time and energy to social causes, and political support to environmentally and socially aware candidates.  Although I’ve contributed and supported various causes over my lifetime, I never feel like I’ve done enough to make a difference.  That’s when I pray.

Many years ago, realizing my faith was lacking the proper “prayer” component, I looked for help.  Thinking there was a secret to effective praying, I bought the book “Christian Prayer for Dummies”.  Needless to say, the book did not provide a clear-cut path for me to follow.  So I experimented with various approaches and venues coming to the realization there’s no wrong way or place to pray.  Typically, prayer for me is more of a conversation while walking or driving than an “on your knees” experience.  My God is accessible and a good listener. I try to reciprocate, although the listening part is difficult.  As I pray I like to imagine a huge web of mankind also praying to their God for peace, the safety of their loved ones, and the health of our vulnerable planet.

“And pray in the spirit on all occasions with all kinds of prayers and requests. With this in mind, be alert and always keep on praying for all the Lord’s people.” (Ephesians 6:18)

-Moira Lataille

A Mysterious Omission

This Lenten hymn is included in no fewer than sixty-three hymnals serving English- and Spanish-speaking congregations … but, mysteriously, none of those hymnals are in Methodist-church pew racks. Tomorrow morning, during service, our choir singers will present it as an anthem; masks or no, we thought it useful to publish the text (by University of Paris rector Charles Coffin (1676-1749)) here.

On Jordan’s bank the Baptist’s cry / Announces that the Lord is nigh. / Awake and harken, for he brings / Glad tidings of the King of kings!

Then cleansed be every life from sin: / Make straight the way for God within, / And let us all our hearts prepare / For Christ to come and enter there.

We hail you as our Savior, Lord, / Our refuge and our great reward. / Without your grace we waste away / Like flowers that wither and decay.

Stretch forth your hand, our health restore, / And make us rise to fall no more. / O let your face upon us shine / And fill the world with love divine.

All praise to you, eternal Son, / Whose advent has our freedom won, / Whom with the Father we adore, / And Holy Spirit, evermore.

-the SUMC Music Staff

Conversations with God

COVID-19 has been a challenge for all of us. My own difficulties have led me to conversations with God.

I have an immune system that, although not officially “compromised,” has to be jump-started with an infusion every month. I don’t need any encouragement to wear a mask to protect me. Nevertheless, doing so has caused me frustrations, which have been compounded by poor hearing.

Hearing aids have improved the volume of a speaker’s voice for me. Hearing is not often a problem. Understanding is. Before COVID-19 I depended on reading the lips of anyone who talked to me. With masks, understanding someone who speaks fast or does not look at me when talking is practically impossible. When I have to ask someone, often more than once, to repeat what they have just said it grinds down my self-esteem a notch or two. We’ve all suffered from lack of in-person contact with people outside our family during the pandemic. Masks and hearing difficulties have made me feel lonely and aggravated to a dispiriting degree, as well.

I was whining and complaining to a friend about all this, mask-less over Zoom, of course. She told me COVID-19 had motivated her to go back to keeping a daily gratitude journal. She suggested I do the same. It wouldn’t change my difficult communications with other people, she said. It might, though, help me reframe what happens in a more positive light. My friend spends one of the last parts of her day writing down the positive things that she did, what others did for her, and descriptions of other events that brightened her day.

I kept a gratitude journal, myself, years back. Life intervened, though. My days were full, and I ended up skipping the journal to get extra sleep so as not to wake up so tired the next day. I wasn’t confident I could start again and keep it up this time. I thought I could, instead, fold in an oral gratitude journal to my nightly time of prayer.

I now mentally review my day every evening and then speak it out loud to God. I make it a point to focus on the positive things in life and offer thanks. Believe me, I’m not Pollyanna. Sometimes the positive is not in what happened at all (Vladimir Putin shelling a nuclear power plant, for instance) or it’s hidden to me at the time. I still whine and complain. I just try to look again at the events that stick in my craw, this time in a constructive manner. For instance, a student teacher I was supervising forcefully told me it was unrealistic of me to expect her to control her class because “the kids at this school are all spoiled” and “they only listen to you because you’re a man.” When I related this in my evening conversation with God I included mentioning her creative and rapidly improving skills in other areas. I feel I now have a more balanced view of her. I think it’s going to give me more patience in helping her down the line.

I feel these really are conversations with God. At the end of the day I can think about what I say in prayer and sometimes expand on my words and thoughts in unexpected ways. I make realizations. Maybe these are God’s side of the conversation.

I believe I’m more tolerant of other people and more conscious of others’ hardships. I can more often find the positive in the midst of the discouraging and disappointing, if it is there. Gratitude has made personal and societal burdens a bit easier to bear.

-David Downing

Freedom

In Alabama, in the 1960s, the governor moved to regulate group protest: no more than two people could walk together down the street. So the citizens of Selma walked two-by-two in a line a half mile long to protest segregation.

Deep in my heart, I do believe that
We’ll walk hand in hand, some day
(“We Shall Overcome” (African-American spiritual))

And no president, governor, king or dictator of any country has the right to control the lives of other people. Now, people all over the world believe in this freedom, as witnessed by the courage and determination of the people of Ukraine.

When I find myself in times of trouble, Mother Mary comes to me
Speaking words of wisdom
Let it be
And when all the brokenhearted people living in the world agree
There will be an answer
Let it be
(“Let It Be” (Paul McCartney))

-Lynn Cunningham

Amazing Stuff

The doc assured us (Greg and I) that she had confidence in her ability to do the job and in Greg’s ability to heal from this “procedure”, in better shape than if it wasn’t undertaken.

And, it sounded pretty amazing to think that this preventative measure was in existence for enough time and use that there was a standard but flexible protocol to it all.

Greg had had some symptoms, nothing he felt that was worth talking much about, until he was at work one day. He mentioned to a colleague that his head was bugging him, and the events began. A trip to the local emergency department, a CT scan and a discussion about a brain bleed; followed by another ride, this time into Boston for medical care. The tests were run and then the nurses began telling him he really ought to tell family what was happening.

So, by the time I had any idea what was happening, I also had a few assurances. We dealt with things one step at a time, with the aid of so many. Greg came home after his stroke, and had the knowledge that there was an aneurysm to fix, also. So, we asked for prayers and talked with doctors and informed loved ones and all that stuff.

He had the aneurism fixed the other day, and things went really well. It really is just astonishing that they could fix an aneurysm in his brain by heading to it from his thigh, and three days later he and I were heading to the store in the afternoon!

Which is not to say there was no pain, no doubt, no second guesses along the way.

I keep having these emotional dips, and some tearful times have hit, also. And, the thing that happens over and over is that some hymn line starts popping up in my head, and next I hear myself hymning (which at one point had me giggling in a tearful time, and then my dog and I had a conversation, but I digress, I think).

We have been blessed, in so many ways; I am cautious not to begin the list for fear of leaving someone/something off! The gratitude is there, though!!!

Amazing stuff is scary. And, once again, I have lived through proof that we are in Good Hands. And, for that I am thankful.

This season, after this last couple of years and in the midst of current trauma, it isn’t easy at times. It is dependable, though. We are in Good and Loving Hands.

-Cindi Bockweg

Inspired

One of the words that people use to describe the Bible is “inspired.” I’ve heard folks use the phrase “the inspired word of God” to encapsulate what the Bible is. I think for many, the assumption is that the people who first recorded the words in our Bible were inspired to choose exactly those words. I’ve even seen pictures of people with quill in hand, looking at a dove that hovers over their heads. This dove is a symbol of the Holy Spirit, guiding the writing as it takes place.

There are a lot of theories about how the Bible was formed. Scholars know that the different books in the Bible were written at different times, by different people. Many of them began orally, as stories told and retold long before they were ever written down. In some of them, we can see traces of multiple stories with different viewpoints stitched together. And frequently, we can tell that the authors’ culture and time and worldview seem to have shaped the stories they told. This is part of what makes the Bible challenging for us to read — we come out of a different culture than the original authors did, so we have different assumptions.

I often wonder if we are limiting the ways in which the Bible can be understood to be inspired if we link that word exclusively with the origin of our scripture. Why must the inspiration we associate with God’s Word be limited to the time of its creation? I am convinced that the Holy Spirit inspires us when we read and listen to the Bible, too. How many times have we had the experience of coming across verses that seem to speak directly to us, that seem to address exactly the situation in which we find ourselves? How could books that are more than a thousand years old pierce our hearts in this way unless our reading wasn’t also inspired by God?

Whether we are reading a family Bible at home, or standing in church on Sunday listening to the gospel, or searching for a particular verse on our smartphones or computers, let us remember to pause and ask for God’s inspiration as we encounter these ancient texts. There’s a prayer that is sometimes shared before scripture readings in worship: “Lord, open our hearts and minds by the power of your Holy Spirit, that as the Scriptures are read and your Word is proclaimed, we may hear with joy what you say to us today.” Indeed — may God continue to open our minds and hearts, and inspire us to hear what God wishes to communicate through the books of the Bible.

-Heather Josselyn Cranson

Slow and Steady

Vermont has a fifth season squished between the rising temperatures and melting snow of late winter and the rains of early spring. It is called mud season.

I learned to drive in mud season by finding myself on a country road with my grandmother in the car. I had taken her out for a drive to see what signs of spring we could find. We headed up toward the old Bogie farm. I had not yet learned to read nuances of mud season and so was too far up the hill to change course. My grandmother’s voice was steady as she coached me. “Keep moving.” “Don’t stop.” “Don’t make any sudden changes.” “Don’t put your foot on the brake.” “Avoid the ruts.” “Turn into the swerve.”

Recently when I spent time with one of my patients who, in addition to a living limiting illness, was also struggling with depression, I thought of driving on mud roads and my grandmother’s advice echoed in my ear.

My work brings me to the chair side or bed side of many people who are finding ways to live well until the time of their death. There are many losses to be grieved on that road — independence, physical ability, intimacy, and mobility, to name a few. While sadness in the face of loss is to be expected, some people get stuck there. No matter how hard they try they can’t feel better. They can’t stop thinking of the negative things that have happened. They can’t find even a small place of peace, or they cannot remember what hope feels like. Often, they do not grant themselves the same gentleness and kindness they easily extend to others.

There is no easy way through depression and there are no simple formulas that guide people through these times. But my grandmother’s advice about driving through mud might give some guidance.

“Keep moving.” Slow and steady. Do what you can. Keep going. “Don’t stop.”

“Don’t make sudden changes.” Stay the course. Keep going. Don’t think to yourself, if only this would change here or there then the whole struggle will magically disappear.

“Avoid the ruts.” Take the high road. Try not to let your mind go into those places where you have gotten stuck before.

“Turn into the swerve.” Don’t try to turn around and go back. When life slides one way, turn into it. Gently turn toward the thing that has set you off course. Keep moving. Slow and steady.

Finally, listen to the guiding voice of those who have loved you and the good guidance they have given. Even if you cannot apply those lessons directly, hold the memory of their love with you as you go on your way.

-Rev. Avis Hoyt-O’Connor
Sudbury UMC Associate Pastor, 1989-1995

A Worthy Struggle

If I’m participating in a Bible study, I am nearly never the first one to speak up.

It’s not that I don’t appreciate Scripture. It’s just that I’m even more appreciative of someone who will help me understand some of it.

Early in my life, here in Sudbury, I asked our associate pastor, Rev. Charlie Whitford, about a Bible reading that talked about the peril of building your house on a riverbed, and wasn’t that kind of a non-starter anyway? And he very kindly suggested to me that in the Middle East, there were river beds that spent a lot of time looking very dry. Oh. Should have thought of that. (No I shouldn’t have: I was probably in grade school, and grew up near the Sudbury River — which was a lot of things, but dry was never amongst them. And Rev. Whitford made sure not to mock me about all that, which was very good of him.)

Obviously, there are bits of Scripture that are not remotely mysterious. But there are plenty of them that make much more sense if you have some idea of context, or of ancient history; or a degree in theology, for good measure.

A couple of summers ago, as a bunch of us gathered on Zoom to try and write a musical show based on the Noah’s Ark story, I felt we had done very well to include our Director of Youth and Children’s Ministries, Zack Moser, in the writing group. Among other things, Zack served us quite well as a Biblical Accuracy Consultant.

I do have favorite Scripture readings, readings which do make sense to me. Pretty much the whole sixth chapter of the book of Matthew, for openers.

5“And whenever you pray, do not be like the hypocrites; for they love to stand and pray in the synagogues and at the street corners, so that they may be seen by others. Truly I tell you, they have received their reward. 6But whenever you pray, go into your room and shut the door and pray to your Father who is in secret; and your Father who sees in secret will reward you.”

One reason I like this passage from last Sunday’s lectionary so much is that, well, quite a few people on the teevee and the Internets could stand to have it read to them. Preferably through a bullhorn at close range.

But I think one of the better reasons why this passage speaks to me is this: I would much prefer to sit and read the Bible and desperately try to work it out in a small room alone, rather than out in public where I will be revealed to many people as not very good at interpreting Scripture.

So, I’m pleased that one of the six areas of focus in this year’s Lenten study book, “Companions on the Journey”, is “Scripture: God’s Covenant Word” … and during that personal inventory exercise that was part of our Ash Wednesday service last week, next to “Scripture”, I cheerfully drew a big ol’ circle around the numbers 1 and 2, with an arrow pointing optimistically in the direction of 9 and 10.

As John Wesley said, we are “going on to perfection” — a wonderfully euphemistic way of saying, we sure ain’t there yet.

And I rather suspect that it will take till the end of Lent, and then on through approximately the rest of my life, for me to get to the point where I can circle the 9 or 10, in the area of Scripture-wrestling. I’m surely not there yet; but I look forward to working toward it.

-Rob Hammerton

In Memoriam

I have spent quite a bit of time thinking about what I might write for the blog and whenever I put my mind to this subject, Janet Johnson jumps in. I miss her and always looked for the many offerings that she made to the various SUMC blogs. I often sent email when something stood out and we enjoyed email conversations, discovering places where we shared experiences.

These long years of COVID have been hard on all of us, and I am not alone in missing so many people who have finished their lives here on earth. We worshipped together, worked together on various commissions, perhaps argued a little when we disagreed at a Council meeting, but I learned from each of them and held on to the examples from their lives. They brought so many gifts!

Little did I know that the final hymn that we sang at Jackie Kessler’s memorial service, “Let There Be Peace on Earth”, would be so very heart-rending, now, when peace on earth seems an impossibility. During these times of momentous change and confusion, both at home an in distant places, “The Community of Saints” is more nurturing than ever.

-Ann Hamilton

Timeless and Timely

The following prayer was written by Dr. William Adelson, a beloved pediatrician from Sudbury. It was written for the Sudbury Lay Ecumenical in 1986. It speaks to me today with all that is going on in our world.

Bless this gathering, God of all people! Though we may be of different faiths and beliefs, we come together as children in the human family to give you thanks for granting us…

A hunger for truth and justice,
a soul to feel pain and the suffering of others,
a passion for joy and the humanity to forgive,
freedom to choose life and goodness over cruelty and destruction,
and faith to see Your purpose of love unfolding itself in the happenings of our time.

We ask forgiveness for all the hurt and suffering we have caused each other through thoughtlessness and ignorance. We ask Your forgiveness for every stumbling block we have set in one another’s way. We ask that through Your infinite wisdom, our hearts and minds may be opened to love each other as we are, and to forgive each other, as You forgive us. Grant us and our children love, mutual understanding, and peace. Amen.

-Donna Mills

Easter Egg

I’m writing this now because Easter is a very important time for Christians in Ukraine. And this year may be a very difficult Easter time for them.

The designs on Ukrainian Easter eggs were originally done on ceramic pots, dating back before Christ. Since 988 AD, the Christians in Ukraine used the designs to symbolize the life of Christ.

The Pysanka is a decorated raw egg, signifying rebirth in springtime and the Resurrection. The egg has a design drawn on and then outlined with hot wax. After each dipping of the egg into a colored dye bath, the wax is reapplied. Originally, the dyes were made from plants found in the woods and garden. Again, a sign of new life in the spring.

The list of designs on the eggs, and their meaning, is long. I will list a few:

[] Spirals and whorls encircling the egg signify eternity and the cycle of life.
[] The fish symbol comes from the Greek word for Jesus.
[] A crisscross design are fish nets because Christians were to be “fishers of men”.
[] Dyed spots on the egg were the tears of Mary.
[] Red dye was Jesus’ blood.
[] All plants and animal designs were for new life in the spring.
[] Wheat decorations guaranteed a good crop; flowers symbolized goodwill; evergreens meant eternal youth; poultry was for fertility; and designs of rakes and ladders helped with prosperity.

In Ukraine, Easter season is for forty days. And then, you would not sit down to Easter dinner without having received Communion.

Some Ukrainians believe the fate of the world depends on the Pysanka. As long as the Pysanka tradition remains, the world will continue to exist!

-Lynn Cunningham

Living for Jesus

Ash Wednesday! Where has the time gone since Christmas?

Let us just say, minimally, that Ash Wednesday and Lent are my least favorite times of the church year. Most of my life, I have tried to ignore the season as much as possible. Perhaps that’s because I have heard so many dreary calls to penitence with hope getting lost in the mix. Does this mean that I think I have no reason to be penitent, that I am perfect? Never! (Check in with my family!)

In the last few years, however, I have come around to seeing Lent for what I believe it’s intended: a time to reflect and realize that I need to do a better job of being intentional, to quote the hymn, about “living for Jesus a life that is true, striving to please him in all that I do.”*

Many of you may recall the story of Jesus and the woman who had sinned and was about to be stoned by the crowd (John 8:1-20). Jesus said to those picking up rocks, “Let anyone among you who is without sin be the first to throw a stone at her.” Then, ignoring the crowd, he knelt down and wrote in the sand. After awhile, he stood up and noted that the crowd was gone. Only the woman remained. He asked her, “Where are they? Has no one condemned you?” She said, “No one, sir.” And Jesus said, “Neither do I condemn you. Go your way, and from now on do not sin again.”

Perhaps all these years, it’s been a case of my not “getting” the whole of Lent: the forgiveness we receive from Jesus when we own up to our shortcomings and ask for his forgiveness. And who else will give us that forgiveness? Even our most steadfast friends are, after all, human and liable to throw up their hands in dismay when we have hurt them, finding it hard to forgive us. Jesus will forgive us and in the midst of our turmoil says, “Come to me, all you who are weary and heavy laden, and I will give you rest.” Rest from the weight of carrying around the sins we know we’ve committed, strength to do better. We only have to ask.

Lent this year comes exactly sixty-six days after Christmas —- a time that seems to have whizzed by. Lent is forty days. If we are to receive what Lent offers, a time to reflect, repent of our transgressions, a time to ask forgiveness, it’s a good idea to start at the beginning, not missing even a day’s opportunity to try to become more the person Jesus wants us to be…

“Living for Jesus a life that is true,
Striving to please him in all that I do,
Yielding allegiance, glad-hearted and free,
This is the pathway of blessing for me.”

Blessings, and a well-spent Lent,

-Nancy Hammerton


*“Living for Jesus”, words by Thomas O. Chisholm, music by C. Harold Lowden (The Faith We Sing, p. 2149)

Star-Child

A favorite Christmas hymn of mine is not as well-known as some, certainly not “Silent Night”.

But it is one I remember at times year-round, especially when I see some terrible atrocity visited on a child, either in the US with migrant children in limbo or in refugee camps overseas. For all who love children…


Star-Child, earth-Child, go-between of God,
love Child, Christ Child, heaven’s lightning rod,
This year, this year, let the day arrive
when Christmas comes for everyone, everyone alive!

Street child, beat child, no place left to go,
hurt child, used child, no one wants to know,
This year, this year, let the day arrive
when Christmas comes for everyone, everyone alive!

Grown child, old child, memory full of years,
sad child, lost child, story told in tears,
This year, this year, let the day arrive
when Christmas comes for everyone, everyone alive!

Spared child, spoiled child, having, wanting more,
wise child, faith child, knowing joy in store,
This year, this year, let the day arrive
when Christmas comes for everyone, everyone alive!

Hope-for-peace Child, God’s stupendous sign,
down-to-earth Child, Star of stars that shine,
This year, this year, let the day arrive
when Christmas comes for everyone, everyone alive!

-Nancy Hammerton

Inside Baseball

I’m a behind-the-scenes guy.

I have a firm memory of watching, as a little kid, a TV program called “You Asked For It!” Viewers would write in and request that the program do one of their little mini-documentary segments about a favorite topic. From the arts to sports to nature to technology, from current events to ancient history … almost everything was in play.

One evening, they ran a segment about “how they make a movie”. Probably. Something like that. It was definitely a peek behind the curtain, to show what went into making filmed entertainment.

I was riveted.

So nowadays, any behind-the-scenes clip or segment or documentary is very interesting to me still.

The challenge with that is … once you find out how they do the magic trick, are you able to enjoy it in the same way that you did before you found out?

In some ways, this is an occupational hazard when you’re a church musician around Christmastime.

The congregation members hear (in a perfect, non-pandemicky world) the dulcet tones of the singers and the string players and the brass players (quietly); they close their eyes, and let the music wash over them, stimulating the nostalgia centers of their brains; and hopefully they smile.

The purveyors of that music, meanwhile, are focusing really hard on doing all the musician-y things they do; and at the same time, in the backs of their minds, they’re remembering all the rehearsals and sectionals and digging-in-on-those-pesky-high-notes, all the commitment of time and effort and skillsets, everything that helped them to get to the musical finish line.

Does that dampen the musicians’ enjoyment of Christmas Eve?

Well, it does change it. It can’t help but. Once you know how the musical sausage is made, as it were, your perception of it is altered. But does that decrease the enjoyment? That can sometimes depend upon the particular circumstances within which we’re making the music. Speaking only for myself — because for whom else can I speak, really? — my enjoyment of the moment is different, but not less.

If it’s satisfaction with surviving a difficult musical passage, and “keeping this hulk together”, that’s legitimate.

If it’s taking pleasure in what a piece of music came out sounding like, and knowing that all the hard work paid off, that’s legitimate.

If it’s recognizing that, while the music didn’t come out perfectly, still that little kid in the front row couldn’t take her eyes off the young string players down front (and who knows? maybe she’ll remember that moment when the school music teacher asks her what instrument she thinks she might like to play) … that’s legitimate, too.

Not everybody has the same experience. But as a church music leader … along with the creating of the music that’s pleasing to God and to the people whose ears it hits on its way to God (which is really kinda the whole point) … one thing that is important to me is that the musicians we’re leading get to have an enjoyable Christmas Eve too.

(That way, they’re more likely to want to come back and sing in future Christmas Eves, which is another thing that can be important to me.)

It’s okay that folks in the congregation don’t know exactly what it took to get all that “glo-o-o-o-o-o-o-oria”-ing right. It’s okay for them to smile, and enjoy, and appreciate that the singing and playing struck them just right.

It’s okay that the choir and instrumental folks carry that “whew! made it!” subtext with them, when they consider how well things may have gone.

Everyone’s an individual; everyone hears music (or whatever) from their own perspective, and with their own life experience overlaid across it, whether they’re conscious of that or not.

And everyone comes toward Advent and Christmas from their own unique angle. And everyone’s angle is legitimate, too — whether they’re looking forward to the “roast beast”, or working to prepare it.

-Rob Hammerton

The Season of Hope, Joy, Love and Peace

Working at the church office often involves staying a month to six weeks ahead of Christian holidays such as Easter and Christmas! This tends to give me a feeling of being rushed. Christmas is especially busy because it involves personal activities such as present buying, house decorating, baking, and reaching out to family and friends I might have neglected during the preceding months!

One thing I have willingly “rushed” during the Christmas season, even before my time at the church office, is my habit of listening to Christmas carols and secular holiday music. I start listening to Christmas CDs around Thanksgiving for a very good reason. Carols playing in the background while baking treats for family Thanksgiving gatherings always seems to make time-intensive baking go faster!

One of my favorite non-carol Christmas songs is “Grown Up Christmas List.” I’m sure many of you are familiar with the tune written by David Foster and Linda Thompson. If you’re interested in reading the lyrics, please follow this link (due to copyright issues we can’t print them here). Although many people have recorded it, my favorite rendition is done by Amy Grant (who has a couple of hymns in our hymnal!), which you can listen to by following this link.

While the lyrics are meant to help you envision a child sitting on Santa’s knee, I always imagine singing the song as a “prayer” to Jesus.

Frankly, the last few years have been a struggle for me. Christmas doesn’t feel like Christmas. And truth be told, the pandemic is not the only reason for this. The world seems to be experiencing a sense of upheaval on many different levels.

The arrival of Christmas and the celebration of Jesus’ birth reminds me that through His birth, the promise of Hope, Joy, Love and Peace, as signaled by our four Advent candles, is always present. May we live into that promise and truly be living examples of Christ’s love in this world.

-Shetal Kaye

Cheer and Contemplation

“People, Look East” is one of my favorite Advent hymns. I love the cheerful optimism of its melody (called BESANCON), which starts off by rising up an entire octave and continuing to repeat its upward trajectory. I love the encouragement to be active in this hymn as well. Eleanor Farjeon’s busy lyrics instruct us to “trim the heart and set the table,” making me feel that opening up our boxes of Christmas decorations is a church-approved activity!

The hymn employs a lot of beautiful imagery as well, including the bare furrows of winter, where seeds deep underground do the necessary work of preparation in order to spring up when the weather gets warmer. Anyone who has ever appreciated the clear night sky of winter can also enjoy verse three, with its reference to “frosty weather” in which to appreciate the bright Christmas star. This is a lovely, enjoyable, active Advent hymn, and it brings a smile to my face every time I sing it.

But there’s another side to Advent, too –- a side that this hymn doesn’t express. Advent is a time when we peel away the surface to see the truth, a time when we contemplate how much we need Jesus’ saving grace. I see this other side to Advent in the hymn “Send Your Word,” which comes at the very beginning of the Advent section in our hymnal.

Unlike the cheerful BESANCON, the tune for this hymn (called MIKOTOBA) is slow, deliberate, and in a minor mode. While this hymn has a melody that begins by rising, the most memorable parts to me are where the melody falls, inexorably, like the weight of the cares of the world is pulling it down.

Yasushige Imakoma’s beautiful hymn text, translated by Nobuaki Hanaoka, confesses the difficult parts of our lives: “souls that hunger and thirst,” “sins… [that] persist and cling,” and “adversities and hurts.” This is a hymn that does not look optimistically at the future but looks realistically at the present. This hymn expresses our deep need for salvation, and it helps us to cry out “We seek your endless grace, your wondrous power, your endless love.”

It may be easy to get caught up in the attitude that one of these hymns conveys. Maybe we’re depressed by news of gridlock and polarized politics in Washington, or repression in Afghanistan, or tornadoes in the Midwest. Maybe we’re agonized by the continued toll of COVID-19. If so, then we may need “People, Look East” to remind us of our active role in anticipating the coming of the Messiah.

Or maybe we’re stuck in a busy loop of shopping and wrapping and baking and cleaning, preparing for Christmas but unable to make time to contemplate its deeper meaning. If so, then we may need “Send Your Word” to call us to the quiet work of meditation, confession, and being present in our need.

May the remaining days of this season give us opportunity both to earnestly acknowledge our hurt and to joyously anticipate Christ’s coming.

-Heather Cranson

Every Time a Bell Rings…

My favorite Christmas movie has got to be Frank Capra’s “It’s A Wonderful Life”.

The protagonist, George Bailey, played by James Stewart, is a lovable guy with a huge heart, who just feels like he can’t catch a break. While the struggling family business (the Bailey Savings and Loan) has always been an albatross around George’s neck, on this Christmas Eve the whole thing seems to come crashing down on George’s shoulders with Job-like proportions and consequences. He becomes so distraught that George actually wishes he’s never been born.

I love the way George is given a glimpse of how the world would be different in his absence. Without George, his brother –- whom George saved as a child –- would not have been alive to save the several men on the transport in World War II. And Mr. Gower, the pharmacist, would have poisoned a customer and ended up an alcoholic on the street. It becomes increasingly clear that without George and his “two-bit Savings & Loan,” the whole town of Bedford Falls would be a dark, dreary, inhospitable place… that would take the name of Potterville, after the old curmudgeon who seems to own everything else in town.

Perhaps my favorite character in the story is Clarence Odbody, George’s guardian angel (actually, an AS2, or Angel-2nd-Class). Poor Clarence is a bit of a ne’er-do-well, who will be 293 years old next May and still has not yet earned his wings. When we first meet Clarence, it’s obvious that he’s had ample opportunity to earn his wings –- but just keeps screwing up the opportunities God has given him. Even the Head Angel, Joseph, says “he’s got the IQ of a rabbit.”

I so relate to Clarence in the movie. Not because I feel I have the IQ of a rodent -– hopefully, God rates my intelligence quotient considerably higher, perhaps something approaching a donkey. But despite my pretty consistent failings, like Clarence, God continues to give me opportunities to help make my world more like Bedford Falls and less like Potterville.

Sadly, given that I just turned Medicare-eligible, my hunch is that I don’t have another 228 years of botching God-given opportunities to “earn my wings.” I can only hope that each day I get a bit closer to being who God wants me to be!

Christmas reminds us that we have been given a great gift. I can’t think of a better way of passing along that gift than being someone’s Guardian Angel. Right, Clarence?

-Brad Stayton

A Few Traditions

Soon I will be putting a Christmas cake in the oven that I have been making every year for the last fifty years.

I have some wooden, carved Christmas tree ornaments that I bought in Germany. One year, they disappeared off the tree. It turned out, my baby-sitter also liked them. I convinced her to give them back to me.

I look forward to wearing my perfume called Nuit De Noel on the night before Christmas, that my dear, deceased brother gave me.

-Lynn Cunningham